My published Academic article
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What Comes After
Emotional Abuse:
Writing as Remedy in
Bernhard Schlink’s The Reader
Greg Hanks
A
n understandably debated character in Bernhard
Schlink’s controversial novel The Reader is the protagonist and narrator of the book, fifteen-year-old Michael Berg.
Writing as an adult, Michael tells readers the story of his
emotionally damaging relationship with Hanna Schmitz, a
thirty-six-year-old woman who is later revealed to be a Nazi
war criminal. While recovering from hepatitis, Michael meets
Hanna after he vomits on his way home from school one day.
She grabs him, takes him to her home, and cleans him, but
not without leaving a mental mark upon his mind that draws
him back a week later, when they begin a sexual affair. Starting as a “thank you,” Michael fetches some coke from Hanna’s
apartment complex, and returns covered in soot. Hanna
immediately draws a bath without any questions, and he
succumbs to her seduction. Afterward, Hanna dries Michael
with a towel, and they proceed to have sex. Their relationship lasts a few months, during which Michael endures a
substantial amount of emotional abuse from Hanna. Without a stable family life at home, and because this is his first
sexual attachment, Michael has been set up to reap the selfrending consequences of this indecent affair. The book’s
narration consists of uncertainty, guesswork, and shrugging,
What Comes After Emotional Abuse
which has caused much contention among readers and critics about the authenticity, reliability, and overall integrity of
his character. To some, the narrator might be perceived as a
negative force in Schlink’s novel—totally untrustworthy,
indecisive, and even boastful. He continually forgets whole
memories as he retells his history, and he does not seem to
care that he has lost much of the truth. Oftentimes the reader may feel misguided by his narration. If readers are not
careful, they might begin to loathe Michael’s ineptitude, and
regard him as unsympathetic, instead of paying attention to
that ineptitude as it pertains to the larger issue of emotional
abuse. While most readers would agree that Michael’s own
narrative exhibits classic signs of emotional abuse inflicted
upon him during the course of his affair with Hanna, in this
paper I argue that his narration—the actual writing—suggests he is moving past the emotional abuse to recover his
sense of self, and is indeed a character for which the text
compels us to find sympathy.
While Michael is not always the central focus in many
arguments across the spectrum of scholarship involving The Reader, as Hanna draws much of the attention,
his share of problems is still evident. For instance, Omer
Bartov from Brown University compares The Reader and
Binjamin Wilkomirski’s Fragments as a way to respond to
Germany’s identity after WWII, and the country’s involvement in the Holocaust. When introducing Schlink’s novel,
Bartov affirms Michael’s emotional disparity:
For he too is a victim, both of the fate of his generation, and of his inability to emerge from the
emotional cul-de-sac of his passion for Hanna
and the knowledge of her crime . . . he is a victim’s
victim, a condition that leads to emotional paralysis, as he escapes from his feelings into a sterile,
empty existence. (30)
Here, Bartov claims that because Hanna has had such a
strong, lasting effect on Michael, the teenager has effectively
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become a victim of the emotional attachment resulting
from their relationship. Michael continues to be the subject
of different scholars, such as Lucy D. Freund of Northwestern University, who takes a psychoanalytic approach to the
interpretation of Germany’s guilt by examining him. While
she makes note of the many political and historical questions
about the novel, she is most interested in the psychology of
Michael, whom she sees as “damaged” (Freund 601). She
firmly insists that Michael’s “depleted self can be explained
and our understanding of it enriched by using self psychological ideas” (601). For Freund, Michael’s sense of self has
been impaired by his relationship with Hanna, set up by the
emotional distance found in his home. Freund argues that
Michael’s lack of stable role models has made it easier for
Hanna to inflict this emotional injury.
Not only is Michael’s lost sense of self the subject of
interpretive scholarship in literary studies, but many empirical studies have sought to understand emotional abuse
in general. Judy Keith-Oaks, the director of the Center of
Personal Recovery in Jonesboro, Tennessee, believes that the
effects of emotional abuse are “insidious,” that “the result is
a destruction of the spirit, a loss of the sense of self, a reflection on the ability to succeed, and a barrier to interactions
with people” (31). Keith-Oaks adds her voice to the many
who have said that emotional abuse eats away at the self and
is detrimental to a person’s identity, especially in relation
to others. Roberta Culbertson, founder of the Center on
Violence and Community in Virginia, argues that people
who go through trauma have a way of overcoming the symptoms through a process called “telling,” a way for victims to
face their trauma, and come forth from the silence that they
exhibit from their experience. She claims,
the survivor [of abuse] most often . . . becomes
silent about his victimization, though the experience nevertheless in every case remains somehow
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What Comes After Emotional Abuse
fundamental to his existence, and to his unfolding
or enfolded conception of himself. (Culbertson 169)
In every subject she examined, Culbertson observed that
even though instances of emotional abuse engender a
muteness in the victim regarding the event, the event itself
continues to form the victim’s sense of self throughout his or
her life. In addition, Martin J. Dorahy of the University of
Canterbury, Christchurch, New Zealand, and Ken Clearwater of the Male Survivors of Sexual Abuse Trust, provide a
study of surveys and interviews that examine sexual abuse in
seven men. Speaking of one of their findings, they conclude,
isolating oneself from others became a means by
which participants isolated their secret fears and
histories and sense of self. This isolation operated
on the premise that it is safer to keep true feelings
covered up. (Dorahy and Clearwater 164)
Dorahy and Clearwater find that when someone is affected
by emotional injury—in this case, from sexual abuse—the
victims will hide their fears and ultimately their identity.
These victims isolate themselves to keep their innermost
feelings choked in order to appease a nameless force that was
once driven by their perpetrators.
Finding Michael’s behavior in Schlink’s novel to be
contestable, I was inclined to explore the reasons for his
unreliable narrative. I began to notice many instances of
emotional abuse found in the text. To be able to accurately
judge the character of Michael, I propose readers need to
understand the emotional abuse he faced while in his relationship with Hanna Schmitz. In this paper, I will argue that
Michael is indeed a sympathetic character in The Reader and
that his narrative should be seen as a marker of his recovery
to an original sense of self. To support my argument, I will
examine three key components: emotional abuse as such,
Michael’s character as an abused victim, and his recovery
from said abuse. I name these three sections “Emotional
Abuse,” “Michael’s Abuse,” and “Recovery.”
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Emotional Abuse
The causes of emotional abuse are varied and many.
Judy Keith-Oaks defines different terms for emotional abuse namely, “mental cruelty, mental injury, emotional abuse,
emotional neglect, emotional maltreatment, and psychological abuse” (31). According to Keith-Oaks, abuse is not a
single event or an irregular outburst from a flustered individual. Abuse consists of “several abusive patterns” and
“negative interactions” that are “repeated frequently” (31).
Several causes of abuse are detailed in her findings, all of
which consist of abuse coming from a parent figure, but I
will limit myself to six different causes from which emotional injury can stem. It is important to note that Keith-Oaks’
study refers to the parent as the primary abuser, but parent figures can be anyone who fills a parental role. (1) An
adult can “[blame] the child for things over which the child
has no control;” (2) The adult can disparage the child to
assure that the child feels he or she can “do nothing
right” (31); (3) The parent does not take any interest in
the child’s life, and does not provide adequate nurturing; (4) The parent can refuse or withdraw from the child
in a form of punishment, denying “emotional responsiveness;” (5) The parent also might demand things that are
unrealistic or impossible to satisfy; (6) The child can
be socially isolated from peers and other family (32).
Keith-Oaks insists these six kinds of causes can be emotionally destructive to an individual, leaving the victim to
“believe that if somehow they could change, then problems
would be solved” (33). Perpetuating their own inadequacies,
the perpetrators stand on a pedestal of power, looking down
upon the helpless victim.
After the appropriate causes of emotional abuse have
been enacted, symptoms arise. To be sure, not every case
of abused victims is guaranteed such outcomes, and certain
studies are limited by a number of controls, such as participants, etc. For instance, in their study “Shame and Guilt
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What Comes After Emotional Abuse
in Men Exposed to Childhood Sexual Abuse: A Qualitative Investigation,” Dohary and Clearwater explain three
different outcomes of abuse in the men they analyzed: the
subjects consider themselves shameful beings, a pervasiveness of self-doubt and denial, and problems with uncontrollability. In the article’s section about shame, one
of the subjects described the way he was left feeling after the abuse: “‘it’s like being put in a box you can’t climb
out of ’” (162). Several others in the study agreed that
there is a strong sense of not belonging anywhere, and
that the abuse has affected them in such a way that their
sense of self has been warped, changed, or even stolen.
Another participant recounts, “‘I found myself lying to
people that I run into . . . well not lying but exaggerating facts . . . ’” (163). That is to say, the abuse these men
suffered has changed the course of their lives, permeating every aspect of their day-to-day experiences. The
memories of abuse inflict great distress upon the subjects,
oftentimes without giving any notice of their arrival. One
of the participants, Zack, describes that “‘you don’t realize
that these stupid little things you see or things you hear, just
trigger you off and you’re back there’” (167). The data that
Dohary and Clearwater present suggests that professionals
in the medical field should be more inclined to act in cases
of male sexual abuse, to take the effects more seriously, and
that recovery will require a more dedicated, concerned effort.
Sexual abuse can be the catalyst of or a form of emotional abuse. There are many kinds of effects of sexual
abuse, some of which immediately arise in the victim, and
others that stay with a victim for longer periods of time,
even throughout the remainder of the victim’s life. Briere
and Elliott present six individual effects of sexual abuse:
post-traumatic stress, cognitive distortions, emotional pain,
avoidance, an impaired sense of self, and interpersonal difficulties. Speaking of the impaired sense of self that follows
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Greg Hanks
sexual abuse, Briere and Elliott affirm “how a child is treated
(or maltreated) early in life influences his or her growing
self-awareness” (58). This loss of self-awareness can have
harsh negative consequences to a victim’s sense of self—his
or her identity. Briere and Elliott continue,
Adults molested early in life have more problems
understanding or relating to others independent of
their own experiences or needs, and they may not
be able to perceive or experience their own internal
states independent of the reactions or demands of
others. (59)
Here, Briere and Elliott suggest victims have a harder time
understanding others on a personal level. Victims might try
to please others, fulfilling the other’s own inquiries and individual needs before their own. That is to say, abused victims
have lost their sense of self, and identify themselves based
on the lives of others. Victims also have trouble interacting
with others, as their “social functioning” has been robbed
by their perpetrator (61). Victims
tend to be less trusting of those in their immediate environment. They have fewer friends during
childhood, less satisfaction in relationships, and
report less closeness with their parents than do
nonvictims. (Briere and Elliott 62)
Briere and Elliott observe the great disparities of sexually
abused victims and the devastating impact those disparities
can have on interpersonal relations. According to their findings, victims are at a far greater risk of social ineptitudes and
follies than those that have not been abused. To sum up, this
social depravity is a monumental problem; losing the ability
to function properly in social settings can derail the course
of the victim’s life. Victims may lose opportunities in work,
school, or other vocational and political ventures, to say
nothing of their obscured identity.
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What Comes After Emotional Abuse
Michael’s Abuse
With important highlights of emotional abuse
established, there is now a platform on which to discuss
emotional abuse within The Reader as it pertains to the main
character Michael Berg. While I am aware of the silence in
his home and the lack of love and joy found therein, one
thing is certain, and is the sole focus of this paper: Hanna
Schmitz is the perpetrator of Michael’s emotional abuse. Admittedly, most studies I review and compare here regarding
emotional abuse relate to a child/parent relationship. However, Hanna can easily fill the motherly role in Michael’s life.
When the two of them take their Easter vacation, the narrator writes,
I was the one who picked out the inns where we
spent the nights, registered us as mother and son
while she just signed her name, and selected our
food from the menu for both of us. (54)
Here, Michael uses the age difference in their relationship to
benefit their vacation. While Hanna only signed her name
instead of taking an active role in this decision, Michael was
able to easily view their relationship in a mother/son role to
achieve his goal. To be sure, I know that Michael and Hanna’s relationship doesn’t translate perfectly to mother/son,
but due to Michael’s own mother being absent for most of
the novel, as long as there is a role filled—which Hanna succeeds in doing—then I argue these studies can apply.
The emotional abuse Michael faces in The Reader is
apparent in many scenes throughout the novel; however,
my focus will be limited to the passage of Michael’s visit
to Hanna during her shift in the streetcar and their subsequent fight. Michael wakes early on his Easter vacation,
determined to pay Hanna a visit at her job. On the streetcar,
Hanna refuses to acknowledge Michael’s existence even after
his failed attempt of holding her “glance,” which is all she
would allow (45). Michael specifically chooses the second
car, the most empty, to ensure his obligatory “hug [and],
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Greg Hanks
a kiss” from Hanna (44). Michael’s paranoia escalates the
longer Hanna neglects him. “Imprisoned” inside the streetcar, Hanna’s young admirer finds himself losing touch with
reality around him, focusing on his implied reasoning for
Hanna’s lack of affection. The narrator feels “rejected, exiled from the real world in which people lived and worked
and loved” (45). This announcement is key as the narrator’s statement transcends his fifteen-year-old experience
to incorporate his current adult mindset. Keith-Oaks paraphrases E.P. Benedek’s comparison between victims of abuse
and prisoners of war with post-traumatic stress disorders:
The child lives in an environment where there may
be no other models to use for comparison and
therefore can not [sic] develop any idea that his
or her behaviors are adaptations to an abnormal
situation. (32)
Here, Keith-Oaks maintains that without a stable environment for a child to have a model in which to gain perspective,
the child will lose sight of what is normal and what is not.
Thus, on the streetcar, Michael starts to put his sense of self
upon an altar, unable to distinguish the abnormal consequences of his actions because there has been no model in
his life telling him otherwise.
Following the unexpected streetcar incident, the narrator describes himself as “miserable, anxious, and furious”
as he decides to wait for Hanna at her apartment (Schlink
46). When she arrives, her investment in their relationship
becomes irrevocably clear in their dialogue. “‘Are you cutting school again?’” are the first words she speaks to him,
knowing full well the reason for his visit. When Michael asks
about the streetcar dismissal, Hanna’s intentional ambivalence, as I see it, serves her when she asks “‘ . . . what was going on this morning?’” (46–47). Hanna’s disinterest in Michael’s introductory words immediately sets the dominance
levels in her favor. Michael has never had an intimate experience before Hanna, let alone one so provocative, therefore
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What Comes After Emotional Abuse
his attention to detail and equality have become disfigured
by his infatuation and need for her love. One could say that
Hanna has inserted this idea of love into Michael’s head,
an idea that would lead him to want to visit her at her job
without thinking about the repercussions of their indecent
affair. What would seem like an innocent mistake to a young,
enchanted teenager is taken by Hanna as a chance to assert
more bondage. Even though she is aware of the status of
their age difference, she blames Michael for having chosen
the second car knowing she was located in the first. As noted
earlier, Keith-Oaks observes that the abuser “blames the
child for things over which the child has no control” (31).
The real blow comes when Hanna turns to sarcasm, calling Michael a “poor baby,” turning what could have been a
romantic gesture into a thing of childishness. She further
distances herself from him by saying that his “business” is
“not [hers]” (Schlink 47). Michael then “[becomes] uncertain” about Hanna’s stake in their fight. He wonders, “could
she have . . . misunderstood me? Had I hurt her, unintentionally, against my will, but hurt her anyway?” (48). Paraphrasing R. Inglis, Keith-Oaks mentions the kinds of tactics
an abusive parent can exert over his or her victim. One such
tactic is called “Mystification,” where the “parent denies or
invalidates the child perceptions, distorts what he perceives
as true or false” (Keith-Oaks 33). Hanna exerts this kind of
tactic over Michael a number of times throughout the novel. Michael has invested a great deal of trust and love into
this relationship, and when Hanna neglects to validate his
actions or honor his perceptions, she effectively mystifies
his idea of truth, which usually results in his submission.
Hanna asserts her dominance again when she says,
“‘You don’t have the power to upset me’” (Schlink 48). In her
use of the word “power” it is almost as if she openly admits
she has total control over him, confident he will not understand the full meaning. It is after this use of dominance
that Michael leaves, only to come crawling back “half an
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Greg Hanks
hour later . . . at her door” with the intent to apologize (48).
The capstone to the entire altercation comes when Michael
states “In the end, I was happy that she admitted I’d hurt her”
(48). Thus, Hanna successfully changed Michael’s thoughtful idea of a surprise visit into a hurtful, manipulative act of
inconsideration.
In the conclusion of her interpretive reading about The
Reader, Freund believes,
The ending [of Michael and Hanna’s relationship]
traumatizes Michael in several differing ways: the
real loss of Hanna and her love; the loss of her as a
valued and needed self-object [sic]; his inability to
understand his inner turmoil and his utter helplessness at being able to have any control or influence
over any aspect of the external situation. (Freund
606)
Supporting her earlier argument that Michael is “damaged,”
in this quote Freund insists that the narrator has been tragically affected and emotionally pained to the point of being
unable to assess his own self as it relates to the world around
him (601). I agree with Freund’s argument that Hanna has
indeed traumatized Michael, and I add that not only does
Michael suffer throughout his youth from losing the only
source of supposed love and warmth he has been offered in
his life, he is left also with a soulless body, that is to say, a
body without an identity, well into his adult years. Michael
cannot hold a relationship for very long, as evidenced in the
collapse of his later marriage and the silence he offers to
his only child. As with other cases of emotional and sexual
abuse, Michael follows suit in that his interpersonal relationships suffer greatly as a result of Hanna’s abuse. Michael
is ultimately responsible for his actions and choices, but as I
have argued here, he has lost much of his ability to act normally. His unreliability as a narrator comes to us as a clear
representation of the emotional abuse he endured at the
hands of Hanna Schmitz.
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What Comes After Emotional Abuse
Recovery
Michael’s recovery from his emotional abuse is evidenced in the latter scenes of the novel. Freund comments
on this recovery in her article “A Psychoanalytic Reading of
The Reader.” Referencing Andrew Morrison, Freund claims
“Michael Berg’s ‘health’ begins when he returns to reading
books for Hanna while she is in prison . . . After some years
he starts to write . . . the words and composition are his
own” (607). Freund uses a term here by Morrison called
“health” to describe Michael’s resurgence from the effects of
emotional abuse. She quotes Morrison, who argues, “Health
is the ability to stand in the spaces between realities without
losing any of them” (qtd. in Freund 607). By using this quote,
Freund establishes that Michael’s venture into the realm of
creative writing, or perhaps writing in general, is one way
he has begun the slow march into a true sense of self, an
identity all his own.
The final pages of The Reader can also give us an example of Michael’s recovery. After Hanna’s death, Michael
seeks out the sole survivor of a Holocaust tragedy caused by
Hanna. Their conversation is a poignant scene where readers
can start to see Michael begin to speak about his relationship
with Hanna without ambivalent redirection. The Holocaust
survivor asks “‘Did you ever feel, when you had contact with
her [Hanna] in those last years, that she knew what she had
done to you?’” The narrator responds not with vitriol or protective omission on Hanna’s behalf, but with acceptance and
shrugged shoulders: “‘In any case, she [Hanna] knew what
she had done to people in the camp and on the march”’
(Schlink 213-214). The final chapter of The Reader continues
this discourse of recovery. Michael admits he initially harbored guilty thoughts after Hanna’s death, “sometimes in a
rage at her and at what she had done to me” (216), just as
Briere and Elliott find that “intense anger, which could be
elicited by triggers ranging from abuse cues to minor frus129
Greg Hanks
trations, emerged as uncontrollable and frightening” (167).
But time and distance seem to heal Michael, as he admits:
“ . . . finally the rage faded and the questions ceased to matter. Whatever I had done or not done, whatever she had
done or not to me—it was the path my life had taken” (Schlink 216). Some might argue that this submission further
personifies Michael’s ambivalence, unreliability and so forth,
but I counter by claiming this passage is honest, and that
Michael is moving toward a sense of self that is finally defined by himself.
One of the greatest pieces of evidence of Michael’s
recovery is the entire novel itself. In her article “Embodied
Memory, Transcendence, and Telling: Recounting Trauma,
Re-Establishing the Self,” Culbertson writes of a therapeutic action known as “telling,” a way of using writing to
recover from emotional injury. Culbertson insists “To
return fully to the self as socially defined, to establish a relationship again with the world, the survivor must tell what
happened” (179). From the first sentence to the last in The
Reader, if we are to go by Culbertson’s argument, we are getting a narrative of healing. At the same time, this curative
retelling is masked by the immediate story itself, which
in contrast with Michael’s disconnection of detail, paints
him as unreliable, uncertain, and clueless as to what’s been
happening to him at the hands of Hanna. Culbertson continues to explain this remedy of recounting experiences to
allow healing:
Telling, in short, is a process of disembodying
memory, demystifying it, a process which can only
begin after memories have been re-membered [sic]
and the mystical touched by a buried self seeking
its own healing. (179)
Here, Culbertson maintains that a victim can only put the
experience behind him or her through taking apart the experience, and closely analyzing it, which can only be successful
if these experiences can be rediscovered again. The victim
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What Comes After Emotional Abuse
must begin telling his or her traumatic experience to come
back to a defined sense of self. Without telling, victims
could possibly become stuck in a version of themselves defined by the memory of the trauma, by the abuser, or by the
world around them. One can see, then, that as Michael begins telling his story, he is effectively taking those memories
apart piece by piece, working through them, and coming to
terms with them. Thus, all of the would-be negative energy
the narration evokes, all of the ambivalence and shrugging
contained in his recollections are not mere thoughts from a
man who does not care to clarify, but from a man who is
trying to understand the emotional injury he endured
throughout his life. Through telling, and through narrative,
the narrator is working toward a stable sense of self. This
process of remaking his injured self, I argue, exonerates him
from any negative reading, and names him the primary
sympathetic character in Schlink’s novel.
I will examine one final piece of evidence from
the second-to-last paragraph in Schlink’s novel. Reflecting
upon his experiences with Hanna, the narrator describes
his constant issue with triggers that promote painful memories, and he admits,
The tectonic layers of our lives rest so tightly one
on top of the other that we always come up against
earlier events in later ones, not as matter that has
been fully formed and pushed aside, but absolutely
present and alive. I understand this. Nevertheless,
sometimes I find it hard to bear. Maybe I did write
my story to be free of it, even if I never can be. (218)
Here, Michael Berg finally sees that the writing of his experiences could be a sign of recovery. He explores the idea that
our memories are so closely related and packed that sometimes they are uncovered together. Each memory is a single
element, an ongoing, breathing entity that holds significant
power. By remembering and recounting these energy-filled
memories, Michael surfaces from the muck-ridden depths
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of emotional abuse to the sunlight of restored identity. Once
we have a clear picture of the narrator’s abuse, as well as the
way he is coping to obtain a sense of self, we can come to
understand how to view his character more fully, not as flippantly unreliable, but as a victim who demands and earns
our sympathy.
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Term Impacts of Child Sexual Abuse.” The Future of
Children 4.2 (1994): 54–69. JSTOR. Web. 3 Mar. 2015.
Culbertson, Roberta. “Embodied Memory, Transcendence,
and Telling: Recounting Trauma, Re-Establishing the
Self.” New Literary History 26.1 (1995): 169–195. JSTOR. Web. 3 Mar. 2015.
Dorahy, Martin J., and Ken Clearwater. “Shame and Guilt in
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Freund, Lucy D. “A Psychoanalytic Reading of The Reader.” Psychoanalytic Psychology. 21.4 (2004): 601–608.
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Schlink, Bernhard. The Reader. Trans. Carol Brown Janeway. New York: Vintage-Random, 1998. Print.
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