Vikram Ravindranath Menon

Some samples of Ghostwritten answers Why does the Indian youth support Modi instead of a younger leader like Rahul Gandhi? Answer One word is sufficient to describe the manner and mode adopted by Raul Gandhi to Project himself, his Actions, his Speech, or Conduct in general, AND the way today’s youth see him 'Incredulous’. The word itself covers other words - Disbelieving, Distrustful, Doubting, Mistrustful, Negativistic, Questioning, Show- me, Skeptical, Suspecting. and Suspicious. Compare that with Narendra Modi whose last 20 years of Political Life as CM of Gujarat to the PM of Inda. can be called - ‘Incredible’, to say the least. • • • • No Indian PM or Leder over the last 3–4 decades has achieved Global Acceptance and reverence, in the manner that Modi has. No Indian leader has been able to instill and enthuse the population to the level he has. No Indian leader has been able to turn the otherwise lethargic, monolithic, Bureaucracy into a proactive functionary, and rewarded by their Deliverables only. No Indian Leader has been acting on ensuring basic amenities to the general populace. The list can go on and on and would only seem repetitive to what others have said. The youth of today has greater access and exposure across the globe than his earlier generations and is, therefore, more knowledgeable and informed, whether s/he is city-bred or rural. How and Why would this knowledgeable and informed youth of today accept a visibly bumbling, clueless, incredulous, person whose only ‘Qualification’ to the position he holds, being attributed to the fact that he belongs to a ‘Family’? Is Priyanka Gandhi smarter than Yogi Adityanath? Smarter in what sense is the question? A comparison of Family background, qualifications, and achievements do not show much in Priyanka Vadra’s favor. Priyanka Gandhi Vadra’s only qualification to her position in party leadership is her being born to a ‘Family’. Yogi has grown from grassroots with no such links. Basic Education – Priyanka Vadra, Graduate in Psychology and Masters in Buddhist Studies. Is any of what she learnt, visible in her actions, words, or conduct? Yogi Adityanath, Graduate in Mathematics. Political Acumen - The appointment of Siddhu and cutting away Capt. Amarinder does not portray Political Acumen by any yardstick, nor does the follow up to the fallout of it. Senior Congress leaders too have expressed their doubts about this decision. Deliverables – Are there any that Priyanka Vadra would want to list as her deliverables? I am at a loss. Time will tell who is smarter, let the best one for the betterment of the people of UP sit on the CMs chair. Image Source Jai Bhim! Jai Bhim or Jai Bheem (Victory to Bhim), is a mode of Greeting exchanged between Dalits or Followers of Dr. Bhimrao Ambdekar, The Father of the Indian Constitution, and often indicative of referring to him. Jai Bhim is also used as a slogan. The origin of the words Jai Bhim according to one school of thought dates back to 1818 and was used as a war cry by the Mahar Soldiers of the British East India Co in the battle against the Peshwas of Pune. The Battle was fought on the Banks of the River Bhima in Koregaon, and the Mahar Soldiers used Jai Bheem as a war cry to galvanize themselves while crossing the river Bhima. Recorded evidence however dates Jai Bhim to 1936 and rightfully anoints Hardas Laxmanrao Nagarle or Babu Hardas, as he was popularly known, as the Father of the Word of Greeting or Slogan used by the Dalits. It is said that after the formation of the Independent Labour Party in 1936, when the birthday celebrations of Dr. B R Ambedkar were being held in a Chawl (Housing tenements) in Mumbai, the words were conceived and coined by Babu Hardas. Babu Hardas it is said, was not comfortable with the then-used form of greetings Jai Rama-pati, A moulvi once told him that the Muslim form of greeting one another was Salaam Alaikum’ - ‘ peace be unto you ‘. From this, it is said he got the idea and coined the words Jai Bhim. Babu Hardas, who died at the age of 35 in 1939, was an ardent follower of Ambedkar. Born on 6th January 1904 at Kampthee a suburb of Nagpur into a Mahar family. His father was a clerk in the railway department. Hardas passed his Matriculation from Patwardhan High School, Nagpur. He also learnt Sanskrit with Swami Brahmanand of the Arya Samaj in Nagpur. In keeping with the social customs of the times, in 1920 he got married at the age of 16 to Sahubai. His journey as a Social Worker began at the age of 17 when he started a weekly publication called Maharatha, with a view t spread social awareness among the Dalits. He formed the Mahar Samaj Organisation to organize the Mahar community, he formed a Mahar Samaj Pathak, a voluntary corps group to protect Dalits against atrocities. He opened a Mahila Ashram for Dalit women, a co-operative for beedi workers, night schools for Mahar children, his opposition to barriers among sub-castes saw him arrange a community dinner, crossing all such lines, using the celebration of the death anniversary of Chokhamela , a 14th century Mahar Saint. He was a prolific writer and used his skills to proliferate awareness among the oppressed classes. He penned a play, Songs and Articles which were well received by people. His political career took wings when he met Dr. B A Ambedkar in 1928 for the first time. In the s ame year, he was requested by Babasaheb to give witness before the Simon Commission. His telegram to the UK PM Ramsay McDonald indicated that Dr. B R Ambedkar and NOT Mahatma Gandhi was the true leader of the ‘Untouchables’, which was followed by 32 more sent from various parts of the country to establish that opinion. Hardas also wanted greater participation of the depressed classes in the legislative assemblies. Hardas became the Secretary of the Central Province Berar branch of the Independent Labour Party in 1936 and its President in 1938. In 1937 he won the assembly elections from the Nagpur- Kamathee constituency. He contracted Tuberculosis in 1939 and met with an untimely death. Hardas left a visible impact on the depressed classes even after his death. His ‘Jai Bhim” has become the general term of greeting among all Dalits. It is also a term that political parties ensure they use to project their closeness to the Dalit Community. Mayawati and her BSP, a party whose central focus is the Dalit population, use it as their clarion call, another person is Mr. Owaisi who used the ‘Jai Bhim- Jai Meem’ to promote his vision of bonding between the Minorities and Dalits.