Does ritual always work to conserve the social order?
[Student Name]
[Course]
[Institution]
Rituals and Social order 2
Does ritual always work to conserve the social order?
In the present era, different cultures, social processes are led by the political, aesthetic,
economic, symbolic and other aspects. Turner (1966: 3) illustrated that religions are complex as
they are usually based on the concept of ‘emotional’ and ‘imaginative’ like tribal rituals that are
linked with symbolism. It shows that rituals are made by the humans in accordance with their
knowledge about the world and their image as well as emotional state. In addition, the history of
anthropology, which helps in understanding the organization and nature of human society, can be
traced from ancient Greek. It kept evolving over time, inculcating numerous subjects in it in
order to explore the culture in a precise manner. According to Bloch (1974: 55), there are
symbols in rituals have two features 1) isolation of symbols from rituals and 2) interpretation of
symbols as units having different meanings. In various cultures, there are different ways to
communicate with each other, and rituals are difficult to understand them without having prior
knowledge. Turner (2012) explicates that communitas ascends in locations according to the
rituals of people. For instance, churches, shrines, temples and mosques all across the world are
built for the purpose of collective prayer in accordance with culture. It shows that most of the
rituals are based on religious, cultural and other practices. Moreover, these rituals help in
fostering the sense of connectivity among people by harnessing them with shared rituals.
Henceforth, rituals help in retaining the social order by creating harmony among people. The
social theory helps in understanding the reason behind the existence, extinction and development
of the societies, cultures or rituals. Numerous cultures change or extinct with the passage of time
when they are no more practiced or enforced by different groups of people. Nevertheless, the
current essay aims to shed some light on the history of ritual in the light of ethnographic traits,
Rituals and Social order 3
the role of rituals in conserving the social order and the implication of social theory on the
cultural practices.
Additionally, the history of the rituals plays a pivotal role in connecting people with each
other following their ethnographic backgrounds. Throughout history, different rituals were
performed by the people such as sacrifices to the spirits, magic and other related acts based on
the religion (lecture, 7&8). At the same time, patriarchal theory demonstrates that a family
comprises of husband and wife, eventually expands becoming a tribe, setting their own set of
beliefs (McLennan, 1885: 2-3). Also, these tribes developed different taboos concerning different
rituals such as marriages, deaths and others. In addition, Durkheim and Mauss (2009: 5-10)
explained that social differences based on the taboos form the ritualized bases of cultural
classification and people understand the world around them according to that classification. In
addition, the language is considered as another factor influencing the cultural practices and
shaping beliefs and rituals. According to the history, the symbolism was practised in nineteenthcentury and eventually explored religion, social practices and other aspects existing in a culture
influenced by ethnography. Eriksen and Nielsen (2013: 120-121) illustrated that Frazer explored
the meanings of magic, Durkheim focused on religion (in rituals) and others. The individuals, as
mentioned earlier, helped in understanding different aspects related to culture and rituals. The
practices are changing over time, and the traditions are evolving according to the shift in time
and cultural practices. Although the literary studies of comparative postcolonial recently
emerged, still there are numerous themes and central ideas related to rituals linked to modernist
anthropology (Werbner, 2001: 138). Hence, the existence of the rituals is not a novel or alien
phenomenon as it existed throughout the history of mankind inculcating various aspects such as
language, traditions, culture, symbols and other practices. People speaking the same languages,
Rituals and Social order 4
following the same religious practices and believing in the same concepts such as magic, god,
spirits and other things make them connected with each other. In some religions, sacrifices are
made to the spirits and other present different goods in front of gods seeking their blessings.
These are all the rituals made by the people in accordance with their ethnographic background
and the cultural practices they follow. Moreover, with the passage of time, the belief system gets
stronger, and their rituals start passing from one generation to another. It shows that the
sustainability of the rituals and other related practices is widely based on the way people choose
to connect with each other via different traits. The concept of communitas is also applicable to
the way people shape their values as one family keep extending and becomes a tribe (Turner,
2012). Hence, people living in a particular tribe from their own set of rules, concepts, taboos,
language and other aspects that help them to connect with each other. Also, it provides them with
a sense of unity.
Moreover, rituals can play an essential role in sustaining social order. The rituals help in
binging people with each other via communication and shared values. Hence, individuals bind
themselves in accordance with a social order having certain defined rules and regulations. Stein,
Hobson and Schroeder (2020: 3) explained that rituals are perceived as significant actions
manifested by repetition, formality and rigidity. However, the group rituals aim to promote
behavioural, affective and cognitive group commitment. Also, group rituals are not a mere signal
of external commitment; it also helps in enhancing the internal commitment. As a result, rituals
provide an optimistic contribution to the survival of different religious groups. Simultaneously, it
can be seen that there are different religious groups that exist for thousands of years such as
Christians, Muslims, Hindu and others. These groups are distinct from one another due to their
psychology and behaviour, and in these groups, rituals assist in keeping people intact. In
Rituals and Social order 5
addition, the symbolic cultural system of ritual is coupled with an extensive set of the shared
scheme of conception. Also, numerous religious groups usually elaborate their rituals from Jews
having Passover Seder to Catholics performing cross sign. It shows that these rituals are being
practices and are followed by the people who belong to a particular group or religion. At the
same time, there are limitations set by every religion according to their beliefs such as some
religions allow drinking and others condemn such practices, some cultures allow gay marriages
while others are against of such practices. Hence, it can be said that religion work as a driving
force behind rituals and group practices. Chvaja and Řezníček (2019: 42) illustrate that
cooperation and religion are intertwined. Henceforth, they provide people with mutual grounds
to communicate and connect with each other through different norms and values. Nonetheless,
the era of technology has changed the way people used to follow their rituals. The new
generation is more attracted towards technological advancement, and the rituals are fading
eventually. However, there are different religious practitioners in a different group of people
striving hard to sustain the rituals through their teachings. At the same time, in some cases, social
media helps in connecting people with each other by reminding them of their rituals when they
are far away and are unable to have face-to-face communication with their families (Abel,
Machin and Brownlow, 2020: 2). Hence, social media help distant people to contact with their
families and participate in rituals virtually. Moreover, the outbreak of Covid-19 disrupted
communication among people by enforcing the social distancing practices to avoid the dispersion
of the virus. Such situation hinders the ritual practices by cutting the social ties. In order to
maintain the social order and ensure the survival of the rituals, it is necessary to continue the
practice of rituals. Henceforth, Virtual world allows people to continue performing their rituals
Rituals and Social order 6
by keeping a safe distance, as it is necessary to keep people intact in order to conserve the social
order.
Furthermore, the social theory explicates the way human societies form, develop, change
and disappear over time. Also, it provides an emphasis on the exploration of the experiments and
thoughts of people. Turner (2012: 82) explicated that social theory provides a unique
contribution to the anthropology discipline. Hence, the way people practice rituals and religious
practices can be explored using social theory. In addition, individuals learnt prayers, magic and
other ways to connect with Gods and seek the blessings or cure. It illustrates the strength of
belief on different ritual practices that enabled people to connect with a particular belief of
religion through repetitive and enforced ritual practices. Ortner (2006: 110) added that social
theory helps in explaining the ethnographic traits of people as it aims to focus on the dimensions
for the existence of the humans and their tendency to adjust and adapt the complex structures of
settlements. Throughout history, humans struggled through different conditions such as natural
disasters, climate changes, finding food and others. In the past, the aforementioned situations
made human believe that such things are supernatural, and they eventually started calling them
Gods or evils, shaping new rituals to keep themselves on a safer side. Nevertheless, in present
time the development of humans made them realize that there are different natural activities that
need to be tackled carefully with modern technologies and strategically thinking instead of
considering them as a wrath of God. Henceforth, it can be said that the rituals are changing as
depicted by the social theory. There are numerous cultures, rituals that do not exist anymore or
are fading slowly, such as sacrifices of humans in a different group of people. The social theory
supports the aforementioned idea as it also focuses on the way people change their cultural
values, beliefs, rituals and other practices with the passage of time due to a paradigm shift in
Rituals and Social order 7
generations. Moreover, the new rituals and practices come into existence over time, replacing the
old practices aiming to maintain the social order and keeping people together in a particular
system.
In a nutshell, it is concluded that rituals are shaped through different ethnographic and
social factors. Additionally, these rituals are based on the way people communicate with each
other and the way they connect themselves with a particular religion or culture. Throughout
history, people recognize themselves as being a part of a particular group such as some call them
Hindus, others are called Christians, Muslims or others. Moreover, rituals are shaped according
to the concept of communitas, where a family consists of husband wife and children. Those
children grow up eventually and get separated having their families and this way the circle keep
extending forming a tribe that ultimately form a set of beliefs and rituals to follow in order to
create a sense of connectivity and foster the relationship of harmony among people of a
particular tribe or group. At the same time, the rituals or cultures are difficult to sustain as
according to social theory, cultures or societies change or extinct with the passage of time.
Hence, most of the societies have changed or faced extinction over time. In order to conserve the
rituals or cultural values, different groups preach their religious and cultural practices through the
use of symbols or language. Although symbolism is perceived as an old concept followed in
past, which merely exists in the present time, still it is used by different groups in the present
time. In the present era of technology, the rituals and cultural practices are facing a shift as most
of the people are unable to have face-to-face communication, so they use different social
networking sites in order to communicate with each other. Hence, people are able to participate
in different rituals using the internet, which helps in providing them with a sense of connection
with their family and the group set of practices that they follow. It is necessary for the survival of
Rituals and Social order 8
the rituals to practice them and teach the children regarding those practices as well as the reason
behind the existence of a particular ritual as modern era developed easy ways to replace the old
practices. At the same time, in the present time, people are more interested in finding convenient
ways for solving their problems such as people prefer to use medicines instead of mixing herbs
and using them. Despite the extinction of different rituals, there are still some rituals that help
people to connect with each other and eventually help in conserving the social order by directing
their behavior.
Rituals and Social order 9
References
Abel, S., Machin, T. and Brownlow, C., 2020. Social media, rituals, and long-distance family
relationship maintenance: A mixed-methods systematic review. New Media & Society,
p-.
Bloch, M., 1974. Symbols, song, dance and features of articulation: is religion an extreme form
of traditional authority?. European Journal of Sociology/Archives Européennes de
Sociologie/Europäisches Archiv Für Soziologie, 15(1), pp.55-81.
Chvaja, R. and Řezníček, D., 2019. An integrative framework of commitment displays in
religious systems. Human Ethology, 34, pp.41-52.
Durkheim, E. and Mauss, M., 2009. Primitive Classification (Routledge Revivals). Routledge.
Eriksen, T.H. and Nielsen, F.S., 2013. A history of anthropology. Pluto Press.
McLennan, J.F., 1885. The Patriarchal Theory: Based on the Papers of the Late John Ferguson
McLennan. Macmillan and Company.
Ortner, S.B., 2006. Anthropology and social theory: Culture, power, and the acting subject.
Duke University Press.
Stein, D.H., Hobson, N.M. and Schroeder, J., 2020. A Sacred Commitment: How Rituals
Promote Group Survival. Current Opinion in Psychology.
Turner, E., 2012. Communitas: The anthropology of collective joy. Springer.
Turner, V., 1966. The Ritual Process: Structure And Anti-Structure. New York: Cornell
University Press.
Rituals and Social order 10
Werbner, P., 2001. The limits of cultural hybridity: on ritual monsters, poetic licence and
contested postcolonial purifications. Journal of the Royal Anthropological Institute, 7(1),
pp.133-152.