Dharmendra Verma

Visit site to Jodhpur at Rajasthan-. Mehrangarh Fort Mehrangarh Museum Umaid Bhawan Palace Marwar Hall Umaid Palace Museum Jai pol Loha Pol Phool Mahal Zenana Mahal Jaswant Thada Clock tower Mandore Kaylana Lake Balsamand Lake Jaswant Sagar Dam Guda Bhishnoi Park Arna Jharna Sardar Market -. Rao Jodha Desert Park Rao Jodha Statue Santoshi Mata Temple Machiya Safari Park Adhar Sheela Chokela Bagh Ganesh Temple Chamunda Mataji Temple Udai Temple Mahamandir Temple Achal Nath Shivalya Raj Ranchhodji Temple Rasik Bihari Temple or Ninji Temple Shri Kunj Bhihari Ji Mehrangarh Fort - : located in Jodhpur, Rajasthan, is one of the largest forts in India. Built around 1460 by Rao Jodha, the fort is situated 410 feet (125 m) above the city and is enclosed by imposing thick walls. Inside its boundaries there are several palaces known for their intricate carvings and expensive courtyards. A winding road leads to and from the city below. The imprints of cannonball hits by attacking armies of Jaipur can still be seen on the second gate. To the left of the fort is the chhatri of Kirat Singh Soda, a soldier who fell on the spot defending the Mehrangarh fort. There are seven gates, which include Jayapol (meaning 'victory'), built by Maharaja Man Singh to commemorate his victories over Jaipur and Bikaner armies. Fattehpol (also meaning 'victory') gate was built by Maharaja Ajit Singh to mark the defeat of the Mughals. The palm imprints upon these still attract much attention. The museum in the Mehrangarh fort is one of the most well-stocked museums in Rajasthan. In one section of the fort museum there is a selection of old royal palanquins, including the elaborate domed gilt Mahadol palanquin which was won in a battle from the Governor of Gujarat in 1730. The museum exhibits the heritage of the Rathores in arms, costumes, paintings and decorated period rooms History Rao Jodha, the chief of the Rathore clan, is credited with the origin of Jodhpur in India. He founded Jodhpur in 1459 (Jodhpur was previously known as Marwar). He was one of Ranmal's 24 sons and became the fifteenth Rathore ruler. One year after his accession to the throne, Jodha decided to move his capital to the safer location of Jodhpur, as the one thousand years old Mandore fort was no longer considered to provide sufficient security.With the trusted aid of Rao Nara (son of Rao Samra), the Mewar forces were subdued at Mandore. With that, Rao Jodha gave Rao Nara the title of Diwan. With the help of Rao Nara, the foundation of the fort was laid on 1/ May 1459[1] by Jodha on a rocky hill 9 kilometres (5.6 mi) to the south of Mandore. This hill was known as Bhaurcheeria, the mountain of birds. According to legend to build the fort he had to displace the hill's sole human occupant, a hermit called Cheeria Nathji, the lord of birds. Upset at being forced to move Cheeria Nathji cursed Rao Jodha with "Jodha! May your citadel ever suffer a scarcity of water!". Rao Jodha managed to appease the hermit by building a house and a temple in the fort very near the cave the hermit had used for meditation, though only to the extent that even today the area is plagued by a drought every 3 to 4 years. Jodha then took an extreme measure to ensure that the new site proved propitious; he buried a man called "Raja Ram Meghwal" alive in the foundations. "Raja Ram Meghwal" was promised that in return his family would be looked after by the Rathores. To this day his descendants still live in Raj Bagh, "Raja Ram Meghwal's" Garden, an estate bequeathed them by Jodha. Mehrangarh (etymology: 'Mihir' (Sanskrit) -sun or Sun-deity; 'garh' (Sanskrit)-fort; i.e.'Sun-fort'); according to Rajasthani language pronunciation conventions,'Mihirgarh' has changed to 'Mehrangarh'; the Sun-deity has been the chief deity of the Rathore dynasty.[2] Though the fortress was originally started in 1459 by Rao Jodha, founder of Jodhpur, most of the fort which stands today dates from the period of Jaswant Singh of Marwar (1638–78). The fort is located at the centre of the city spreading over 5 kilometres (3.1 mi) on top of a high hill. Its walls, which are up to 36 metres (118 ft) high and 21 metres (69 ft) wide, protect some of the most beautiful and historic palaces in Rajasthan. Entry to the fort is gained though a series of seven gates. The most famous of the gates are: •Jai Pol ("Gate of Victory"), built by Maharaja Man Singh in 1806 to celebrate his victory in a war with Jaipur and Bikaner. •Fateh Pol, built to celebrate a victory over the Mughals in 1707; •Dedh Kamgra Pol, which still bears the scars of bombardment by cannonballs; •Loha Pol, which is the final gate into the main part of the fort complex. Immediately to the left are the handprints (sati marks) of the ranis who in 1843 immolated themselves on the funeral pyre of their husband, Maharaja Man Singh. Within the fort are several brilliantly crafted and decorated palaces. These include, Moti Mahal (Pearl Palace), Phool Mahal (Flower Palace), Sheesha Mahal (Mirror Palace), Sileh Khana and Daulat Khana. The museum houses a collection of palanquins, howdahs, royal cradles, miniatures, musical instruments, costumes and furniture. The ramparts of the fort house preserved old cannon (including the famous Kilkila), and provided a breath-taking view of the city. MEHRANGARH_FORT_MUSEUM Elephant's howdahs The howdahs were a kind of two-compartment wooden seat (mostly covered with gold and silver embossed sheets), which were fastened onto the elephant's back. The front compartment, with more leg space and a raised protective metal sheet, was meant for kings or royalty, and the rear smaller one for a reliable bodyguard disguised as a fly-whisk attendant. Palanquins Palanquins were a popular means of travel and circumambulation for the ladies of the nobility up to the second quarter of the 20th century. They were also used by male nobility and royals on special occasions. Daulat Khana - Treasures of Mehrangarh Museum This gallery displays one of the most important and best preserved collections of fine and applied arts of the Mughal period of Indian history, during which the Rathore rulers of Jodhpur maintained close links with the Mughal emperors. It also has the remains of Emperor Akbar. Armoury This gallery displays a rare collection of armour from every period in Jodhpur. On display are sword hilts in jade, silver, rhino horn, ivory, shields studded with rubies, emeralds and pearls and guns with gold and silver work on the barrels. The gallery also has on display the personal swords of many emperors, among them outstanding historical piece like the Khaanda of Rao Jodha, weighing over 3 kg, the sword of Akbar the Great and the sword of Timur. The Turban Gallery The Turban Gallery in the Mehrangarh Museum seeks to preserve, document and display the many different types of turbans once prevalent in Rajasthan; every community, region and festival having had its own head -gear. Paintings This Gallery displays colours of Marwar-Jodhpur, the finest example of Marwar paintings. Umaid Bhawan Palace, located at Jodhpur in Rajasthan, India, is one of the world's largest private residences. A part of the palace is managed by Taj Hotels. Named after Maharaja Umaid Singh, grandfather of the present owner Gaj Singh of the palace, this edifice has 347 rooms and serves as the principal residence of the erstwhile Jodhpur royal family. A part of the palace also houses a museum. Umaid Bhawan Palace was called Chittar Palace during its construction due to use of stones drawn from the Chittar hill where it is located. Ground for the foundations of the building was broken on 18 November 1929 by Maharaja Umaid Singh and the construction work was completed in 1943. The Palace was built to provide employment to thousands of people during the time of famine. HISTORY History of building the Umaid Bhawan Palace is linked to a curse by a saint who had said that a period of drought will follow the good rule of the Rathore Dynasty. Thus, after the end of about 50-year reign of Pratap Singh, Jodhpur faced a severe drought and famine conditions in the 1920s for a period of three consecutive years. The farmers of the area faced with famine conditions sought the help of the then king Umaid Singh,[3] who was the 37th Rathore ruler of Marwar at Jhodpur,[4] to provide them with some employment so that they could survive the famine conditions. The king, in order to help the farmers, decided to build a lavish palace. He commissioned Henry Vaughan Lanchester as the architect to prepare the plans for the palace; Lanchester was a contemporary of Sir Edwin Lutyens who planned the buildings of the New Delhi government complex. Lanchester patterned the Umaid Palace on the lines of the New Delhi building complex by adopting the theme of domes and columns.[3] The palace was designed as an extraordinary blend of western technology, and many Indian architectural features.[4] The palace was built at a slow pace as its initial objective was to provide employment to the famine-stricken farmers of the locale. The foundation stone was laid in 1929. About 2,000 to 3,000 people were employed to build it.[5] However, the actual occupation of the palace by the Maharaja came only after its completion in 1943, very close to the period of Indian Independence. There was criticism in some quarters for embarking on an expensive project but it had served the main purpose of helping the citizens of Jodhpur to face the famine situation.[3] The estimated cost of building the palace was Rs 11 million.[6] When it opened its gilded doors in 1943 it was considered as one of the largest royal residences in the world. The site chosen for the palace was on a hill known as Chittar hill in the outer limits of [7] Jodhpur, after which the palace is also known,[8] where no water supply was available near by and hardly any vegetation grew as hill slopes were rocky. The building material required was not close by as sandstone quarries were at quite a distance. Since the Maharaja had the foresight to bring his project to fruition, he built a railway line to the quarry site to transport the building material. Donkeys were inducted to haul soil to the site. The sandstone transported by rail was dressed at site into large blocks with interlocking joints so that they could be laid without the use of mortar and thus create a wonderful edifice.[3] The palace was built with "dun-colourd" (golden – yellow) sandstone with two wings. Makrana marble has also been used, and Burmese teak wood has been used for the interior wood work.[3][6] When completed the palace had 347 rooms, several courtyards, and a large banquet hall which could accommodate 300 people. The architectural style is considered as representing the then in vogue Beaux Arts style, also known as IndoDeco style. However, for many years the palace did not function fully on account of many tragic events in the royal family. Umaid Singh who stayed in the place for only four years died in 1947. Hanumant Singh who succeeded him also died at a young age; he had just won in the 1952 General Elections and was returning home after this win when his plane crashed and he died. Gaj Singh II who succeeded his father then decided in 1971 to convert a part of the palace in to a hotel PALACE The entire palace complex built with sandstone and marble is set in an area of 26 acres (11 ha) of land including 15 acres (6.1 ha) of well tended gardens. The palace, magnificent in its lavish proportions, consists of a throne chamber, an exclusive private meeting hall, a Durbar Hall to meet the public, a vaulted banquet hall, private dining halls, a ball room, a library, an indoor swimming pool and spa, a billiards room, four tennis courts, two unique marble squash courts, [4] and long passages.[9] The interior central dome sits above the sky blue inner dome. The inner vaulted dome is a major attraction in the palace which rises to a height of 103 feet (31 m) in the interior part which is capped by an outer dome of 43 feet (13 m) height. The entry to the palace has decorations of the Coat of arms of the Rathore Royal family. The entry leads to the lobby which has polished black granite flooring. The lounge area has pink sandstone and marble floors. [3] Maharaja Gaj Singh, known as "bapji", stays in a part of the palace. The architecture of the palace is described as an amalgam of lndo-Saracenic, Classical Revival and Western Art Deco styles. It is also said the Maharaja and his architect Lanchester had considered the features of Buddhist and Hindu edifices such as the Temple Mountain-Palaces of Burma and Cambodia, and in particular the Angkor Wat in preparing the layout and design of the palace.[7] The interior of the palace is in art deco design.[8] The interior decoration is credited to J.S. Norblin, a refuge from Poland, who created the frescoes in the throne room on the east wing. An architectural historian commented that "it is the finest example of Indo-deco. The forms are crisp and precise The hotel wing of the palace is run by the Taj Group of Hotels and is called the 'Taj Umaid Bhawan Palace Jodhpur. It has 70 guest rooms including the luxurious "Regal and Vice Regal Suites" and the fabulous "Maharaja" and "Maharani suites" with art deco style decorations, the latter is fitted with a bath tub carved from a single block of pink marble said to be the only one of its type in India. The Maharani suite also has parquet flooring and has a terrace which provides scenic views of the garden. The bed room has an attached kitchen and the furnishing here is in pink and peach colour. The bed is also fitted with an art feature of a woman sitting on a lion. The Maharaja Suite has manly furnishings in leopard skin, and with black marble flooring and a curved mirrored dome. Both the rooms are decorated with murals. The banquet hall of the palace now forms the large restaurant The museum has exhibits of stuffed leopards, a very large symbolic flag gifted to Maharaja Jaswant Singh by Queen Victoria in 1877, an impressive "quirky" collection of clocks in windmill and light house shapes, and photographs of the elegant art-deco interior of the palace.[6] The classic cars of the Maharajas are also on display in the garden in front of the museum. Glass, porcelain wares, memorabilia, and information on the building of the palace are also part of the exhibits. The Darbar Hall, which is part of the museum, has elegant murals and also substantial number of miniature paintings, armour and an unusual collection of household paraphernalia that was in vogue in the 1930s, which were costly and then not found in India.[8][10] October to March, during winter season, are the best months to visit the palace and the museum A part of the historical Mehrangarh Fort in Jodhpur, Jai Pol is a massive gateway, constructed as a victory memorial. This gate is one of the seven entrances of the impressive citadel that is set atop a hillock. Maharaja Man Singh, the former king of Marwar, built this gate in 1806. The reason behind the construction of this gate was commemorating the triumph of Marwar against rival dynasties of Bikaner and Jaipur. Incorporating elements of traditional Rajasthani architecture, this imposing structure looks magnificent. Even today, cannon ball scars formed during the battle can be seen near its walls, which are testimony of Jodhpur's eventful history. Opening Closing Time Daily: 9 am to 5 pm Photo Opp Jai Pol is a landmark, which speaks of Jodhpur's action-packed history. Owing to its significance and traditional architecture, the gateway is a suitable backdrop for clicking some beautiful snapshots. Loha Pol is one of the seven entrances to the Mehrangarh Fort, located in Jodhpur. Considered the heaviest of all the gates, it leads to the palaces and erstwhile residences of the royal families. Major highlights of this historic gate are the handprints of the queens, who performed sati (the act of self-immolation by a widow on the funeral pyre of her husband). Opening Closing Time Daily: 9 am to 5 pm (except Saturday) Entrance Fee Rs. 20 for Indians Rs. 250 for Foreigners Phool Mahal (Flower Palace) is one of the most opulent and eminent period rooms in the Mehrangarh Fort. Visitors come here to catch a glimpse of the extravagant lifestyle of the erstwhile rulers. Built by Maharaja Abhaya Singh in the 18th century, it served as a pleasure room for female dancers during his reign. This room is beautifully decorated with its ceiling boasting of rich filigree of gold - plundered from Gujarat after the king's triumph over Sarbuland Khan, a Mughal Governor. At present, the room comprises a rare collection of paintings, royal portraits and the famous raga mala paintings. Opening Closing Time Daily: 9 am to 5 pm Photo Opp The beautifully decorated Phool Mahal is a treat for photographers as it comprises unique paintings and portraits that are worth capturing. Entrance Fee Rs. 20 for Indians Rs. 250 for Foreigners Zenana Mahal, the erstwhile royal abode of Jodhpur queens, is an integral part of the majestic Mehrangarh Fort. In the yesteryears, nearly two-third area of the fort was reserved for the zenana(women). One of the prominent courts dedicated to the Jodhpur queens was the Moti Mahal Chowk, which displays architectural splendour of the bygone era. A number of jharokhas (windows) with jali screens and bangaldar eaves can be seen in the three wings of this court. Within the fort premises, there is another zenana court towards the south, lying adjacent to the Moti Vilas. A large area towards the east of the aforementioned courts forms a major part of the Zenana Mahal. It covers the area surrounding Shringar Chowk, commonly known as the Coronation Courtyard. In the regal era, women used to watch proceedings conducted in Shringar Chowk through the facade of its upper storey. Opening Closing Time Daily: 9 am to 5 pm Photo Opp This fort palace is a perfect vantage point to capture the panoramic view of the beautiful Jodhpur city. Other than this, visitors can click photographs of the palace and capture its beautiful architecture in their camera. Entrance Fee Rs. 400 for Foreigners (Including Audio) Rs. 300 for Foreign Senior Citizens and Students Rs. 60 for Indians Rs. 30 for Indian Senior Citizens and Students Rs. 200 for Video Camera Rs. 100 for Still Camera Rs. 30 for Elevator Rs. 150 for Audio Guide (Indians) Rs. 100 for Audio Guide (Senior Citizens and Students) Rs. 30 for Chokelao Garden The Jaswant Thada is an architectural marvel with intricate carvings. Famed as one of the most beautiful white marble cenotaphs, it was built in 1899 by Maharaja Sardar Singh in commemoration of his father Maharaja Jaswant Singh II. This white marble wonder of Rajasthan is often called the Taj Mahal of Marwar. The splendid edifice is a perfect example of Rajputana style of architecture. Its impeccable design and architecture is symbolic of the fine craftsmanship of the bygone era. The main memorial is built like a temple, with beautiful domes and finely carved sculptures. Visitors can see here beautiful portraits of the various rulers of Jodhpur. The complex also features a memorial of a peacock that flew into a funeral pyre. Magnificently carved gazebos, an exquisite multi-tiered garden and a small lake surround the cremation ground. Opening Closing Time 9 am to 5 pm (Daily) Photo Opp The beautiful marble structure of Jaswant Thada is a fine example of immaculate work of art that is worth capturing through lens. Visitors can click several pictures of the splendid edifice, besides sharing a frame with it. Entrance Fee Rs. 10 for Indians Rs. 20 for Foreigners Rs. 25 for Camera Rs. 50 for Movie Camera Clock Tower, also known as Ghanta Ghar , is an important landmark in the Old City of Jodhpur. The mighty ruler Maharaja Sardar Singh built this colossal clock tower, in proximity to the popular Sadar Bazar. This few-storey tower is beautifully lit in the evening, which adds to its overall appeal. The market or bazar is home to more than a thousand small shops that sell a variety of products at quite a reasonable price. This bustling market is popular for selling spices, handicrafts, tea, sweets, jewellery and much more. Umed Garden or Umaid Garden is among the most fascinating and expansively laid gardens in Jodhpur. Established by Maharaja Umed Singh, this garden sprawls over an area of 82 acres. Also known as the public park, it features five separate entry gates and a vast variety of seasonal flowers and trees. Visitors can enjoy and gain knowledge at the library and museum that are located within the boundaries of the garden. In addition to these, the garden complex houses a zoo that draws a large number of locals and tourists. Inaugurated by Viceroy Willingdon, this zoo is home to many animals, including lion, tiger, zebra, rabbit and leopard. Exotic birds like ostrich and emu can also be seen at the zoo. Inside the zoo, there is a walk-in Aviary that was built in the year 1978. Visitors can catch sights of African and Australian parrots in this aviary, for which it is quite famous. Umed Garden, with so many things in its complex, is a site worth visiting for people of all ages. Opening Closing Time Daily:10 am to 4:30 pm Photo Opp Umed Garden, with beautiful flowers, verdant greenery and a big zoo, offers splendid views to capture. Do remember to carry your camera when planning to visit this wonderful site. For Kids The presence of a museum, library and zoo in the Umed Garden complex makes it a perfect place for children, where they can enjoy and have fun. The zoo featuring diverse species of animals and birds is definitely an unmissable attraction for young visitors. History to Mandore Mandore is an ancient town, and was the seat of the Pratiharas of Mandavyapura, who ruled the region in the 6th century CE. The rulers of this dynasty probably became vassals of the imperial Gurjara-Pratiharas . [1] After the disintegration of the Gurjara-Pratihara empire, one branch of Pratiharas continued to rule at Mandore. In 1395 CE, a princess of this branch married Rao Chunda of Rathore clan. Rao Chunda received the Junagarh fort in Mandore in dowry, and moved his capital to the site. The town remained the Rathore capital until 1459 CE, when Rao Jodha shifted his capitalto the newly founded city of Jodhpur . [2] Rao Rinmal Rathore secured the throne of Mandore in 1427. In addition to ruling Mandore, Rao Rinmal also became the administrator of Mewar to assist Maharana Mokal (father of Rana Kumbha ). After the assassination of Maharana Mokal in 1433, Rinmal continued as administrator of Mewar at the side of Rana Kumbha. In 1438, Rana Kumbha decided to end the power sharing arrangement and had Rao Rinmal assassinated in Chittor and captured Mandore. Rao Jodha, son of Rao Rinmal, escaped towards Marwar . Approximately 700 horsemen accompanied Rao Jodha as he escaped from Chittor . Fighting near Chittor and a valiant attempt to bar the pursuers at Someshwar Pass resulted in heavy losses amongst Jodha's warriors. When Jodha reached Mandore he had only seven people accompanying him. Jodha collected whatever forces he could, abandoned Mandore and pressed on towards Jangalu. Jodha barely managed to reach safety at Kahuni (a village near present day Bikaner ). For 15 years Jodha tried in vain to recapture Mandore. Jodha's opportunity to strike finally came in 1453 with Rana Kumbha facing simultaneous attacks by the Sultans of Malwa and Gujarat. Jodha made a surprise attack on Mandore. Jodha's forces overwhelmed the defenders and captured Mandore with relative ease. Jodha and Kumbha eventually settled their differences in order to face their common enemies, the Muslim rulers of Malwa and Gujarat. "Mantri Karam Chand Vanshavali Prabandh" , written by Jaysom Uppadhyay, states that Bachhraj, also known as Vatsraj was not only a very religious person but a very brave and gallant warrior in Patan (Anilpura). He is a descendant of Raja Sagar, a Deora Chauhan of Delwara. During mid-15 th century, on being invited, Bachharaj submitted his services to the Chief of Mandore (later Jodhpur) Rao Jodha, where he was appointed Dewan as he was an able administrator and a strategist. Rao Jodha, then, for the first time, allowed Bachchraj and other Oswals to take part in commanding armies. A holy man sensibly advised Rao Jodha to move the capital to hilltop safety. The construction of the fort thus begun by Rao Jodha in 1459, under the supervision of Dewan Bachhraj and thus Jodhpur was founded. The fort was completed by Maharaja Jaswant Singh -). The new fort was named Mehrangarh Fort and situated on a 125 m high hill, is among the most impressive and formidable forts in Rajasthan. Mandore was the capital of the erstwhile princely state of Marwar ( Jodhpur State ), before moving to Mehrangarh Fort in Jodhpur. The historic town boasts several monuments. The now ruined Mandore Fort, with its thick walls and substantial size, was built in several stages and was once a fine piece of architecture. A huge, now ruined temple is a highlight of the fort. The outer wall of the temple depicts finely carved botanical designs, birds, animals and planets. The ‘Mandore Gardens’ with its charming collection of temples and memorials and its high rock terraces, is another major attraction, the garden house the chhatris (cenotaphs) of many rules of jodhpur state. Prominent among them is the chhatri of Maharaja Ajit Singh, built in 1793. Ravan Temple is another attraction at mandore. It is believed to be the native place of ravan’s wife manodari. Ravan is treated as son in law among some local Brahmins. The Mandore Gardens also house a government museum, a ‘Hall of Heroes’ and a Hindu Temple to 33 crore gods. Various artefacts and statues found in the area are housed at the museum, The ‘Hall of Heroes’ commemorates popular folk heroes of the region. It contains 16 figures carved out of a single rock. Next door is a lager hall called “The temple of 33 crore gods” which houses image of various Hindu deities. Fairs and Festivals (The Rao Festival, Hariyali Amavasya, Naag Panchami, Veerpuri Mela, Bhogishell Parikrama) Kaylana Lake is a 8 Kilometers to the west of Jodhpur City on the road to Jaisalmer. This is a manmade lake built by Pratap Singh in 1872. It is a huge lake which is spread over a vast range of 84 square kilometres and has a range of depth between 35-50 feet depending upon the level of water. The lake is situated between igneous rock land formations. It receives its water from Hati Nehar (Translation: Elephant Canal). Which is further connected to the Indra Gandhi Cana. Birdwaching enthusiasts are in for a treat as sedge of Siberian cranes stopover the lake in winter season. Kaylana Lake acts as the sole source of consumption water to the city of jodhpur and neighbouring areas. The Balsamand Lake is one of the prominent picnic spots located about 8km aways from the main city of Jodhpur. Surrounded by hills. This kilometer long artificial lake was constructed in 1159 ad by Gurjra-Pratihara rulers as a reservoir to supply water in the mandore region. There is a picturesque garden alongside the lake that add to its overall beauty. In the garden, you can see lovely rose beds and groves of pomegranate, mango and guava. Making the entire region all the more attractive is the cascading waterfall built to water the garden. you can also see animals and birds like peacock, jackal and blue bull roaming in the area, Right next to the lake is the Balsamand Place that was built by Mahraja Sur Singh in the 1936. Boasting of a grand architecture. This 8 pillared castle has 3 gates for the entrance purpose. Tourist will thoroughly enjoy the cool wind blowing through the verdant garden making the environment romantic and serene. Jaswant Sagar Dam in Pichiyak Village, sandwiched between Bilara and Bhavi Village of Jodhpur, was built in 1892 by Maharaja Jawant Singh. The reason behind the construction of this dam was to fulfil the irrigation requirements of Jodhpur. At present the dam serves as a recreational spot – providing boating facilities and offering scenic views of the surroundings. Sunset is the best time to visit the dam when the crimson hued sun shimmers on the water gently. Apart from all these. Students from various schools in the city come here as a part of their educational trip. Guda Bishnoi Village if you want to get an experience of the tribal India. Jodhpur Guda Bishnoi Village is the place for you. It is approximately 25 kms from the main city of Jodhpur. The Guda Bishnoi village of Jodhpur, Rajasthan is scenic beauty marked with Khejri trees and deer. Also in the village is the Guda Bishnoi Lake. It is an artificial lake, perfect as a picnic spot. A person interested in exotic wild life & nature should definitely visit this village. The Bishnoi community inhabits the village. The villages are staunch worshippers of nature in all its forms, specially the sanctity of plant and animal life. They even pray to the green trees and animals that inhabit their land. In this world of exploitation everywhere, they make every effort to conserve the environment. Another fact about the Bishnoi tribals is that they worship Lord Vishnu and are vegetarians. Around the Guda Bishnoi Lake, you can see numerous migratory birds like domicile Cranes etc. blackbucks and chinkaras. This pond is drinking point for antelopes black bucks of near by area. The Guda Bishnoi village in Jodhpur. Rajasthan, India is a kind of desert oasis, it is the perfect place to experience the traditions and customs of tribal life. It is a place caught in a delightful time warp. Where life still goes on like the days of the past. Machia Safari Park The Jodhpur Machiya Safari Park lies on the way to Jaisalmer. It is abut 1km from kayalna Lake. It is a must see place for those interested in wildlife. The main fauna of the Machiya Safari Park of Jodhpur. Rajasthan includes, deer, desert fox, monitor lizard, blue bulls, rabbits, wild cats, mongoose, monkey etc. There is also an exclusive bird watching point from where you can see a large number of bird. Thus. serving as a good place for bird watchers too. The safari park also has a fort inside its complex. The fort also gives a nice view of the sunset. Machiya Safari Park is an interesting place to visit with kids. Sardar Market in Jodhpur town is situated in close proximity to the clock tower which is one of the major landmarks of city. The clock tower was built by Maharaja Sardar Singh. After whom this market got its name. Sardar Market is noted for its general merchandize and bandhini materials. Sardar market has number of narrow lanes leading form the main street and each lane is lined with lot of both tiny and big shops on both the sides where each shop deals with a variety of handicrafts items and also sweets. Some of the most common items which can be purchased from the Sardar Market are tie and dye textiles, embroidered leather shoes, clay figurines, miniature camels and elephants, lacquer ware, antiques, carpets, puppets, marble inlay work and classic silver jewellery, etc. even if they don’t have any intention to buy still try and make a visit to the Sardar market only to experience the sight and sound of the market for it is extremily impressive with a blend of human species, a display where we can have a cool look around and can see what generally transpires in a busy and noisy Indian market in a city on the run. Apart from the shops there are also street hawkers in Sardar market who sells everything like bangels, imitation jewellery, fruit & veg, spices, pottery, baskets, clothes, etc. Some of the items which are a special product of Jodhpur sold in the Sardar market are pashmina shawls, spice mixtures, rugs and home furnishings, traditional jodhpuri suit, bandhini saris and fabric and mojris. The spices and distinct flavors of tea are more concentrated in the clock tower are which is in the vicinity to the Sardar market. The red chilli powder is very famous in this area Sardar market being one of the oldest markets of Jodhpur is very always very active and busy having more than 6,000 to 7,000 tiny shops  Sardar Market is a Prime Attraction of the City: So if we are ready to walk, the walk through the market is going to be extremely exciting. To wet our throats in between the shopping there are number of sellers in the pavement who sell sugar cane juice, lassi, ice cream, kulfi and yoghurts. Generally the products sold in this market are priced low than the markets in Mumbai and Delhi. Sardar market is a prime attraction of the city and one of the happening hang outs for the people of Jodhpur. A visit to the Sardar market will cover the entire requirement for the shoppers including handicrafts, clothes, accessories, spices, fruits and vegetables. Like any other market bargaining is also required in the Sardar market. If we are good at bargaining then we can do fair deals.  Sardar market is a lively local market: But sometimes when we look at the handcrafted items time and energy goes after creating such exquisite pieces comes into consideration. Sardar market gives a beautiful picture of the lively local market with a vibrant and chaotic affair. Apart from the natives of Jodhpur the tourists who come to this market sometimes bring a travel guide along with them. In such case the shop keepers immediately increase the rate by at least 35% because they will have to pay commission to the guide. So it is always best to avoid the guide when we visit such place. As we step towards the Sardar market the narrow alleys dart into the busy bazaar selling anything and everything from textiles, antiques, silverware to handicrafts. Each lane has its own specialty. Bangles of Jodhpur are famous not only among the natives but also for people coming from different parts of the country in the Sardar market. The main entrance to Sardar Market is from the opposite side, coming up from Nai Sadak, through a gate which is named Girdikot which means crowded gate. The shops at the entrance of the Sardar market in the Nai Sadak area sell saris and shoes. Nai Sadak has always been lined with sari and shoe shops. The range of items seen in this bazaar varies from its specialty, tie & dye textiles and hand embroidered leather shoes, to lacquer ware, genuine and 'just- made' antiques, carpets and rugs, quilts and blankets in winter, puppets dressed in typical Rajasthan styles to exquisite Rajasthan textiles, filigreed miniature beasts of burden, marble inlay work and old-age silver jewellery. Sardar Market Gives an Evocative Picture of the 19th Century Town: The Sardar market gives an evocative picture of the 19th century town planning gone awry. The most common picture of the Sardar market is the loud bargaining coming out from the tiny shops with lot of entertaining and infuriating chaos and customers lining up on both the sides of the lane. Sardar market sells things which are a splendid mix of latest architectural ideas with Rajput traditions which are loaded with facts. There are lot of shops in the Sardar market which sell the traditional Rajasthan sweets. The Sardar market also sells second hand products or old items like books, bags and other lumbers. There may be at least close to 7,000 shops in and around Sardar market all compared to the size of a match box !!. Some of the Visual Delights of the Sardar Market: Some of the visual delights of the Sardar market are exquisite bangles and beautiful scarves, lovely handmade bags and Jooties. It is a general advice to the shoppers who go to this market not to bargain on a large scale for this market sells things at a very reasonable rate than any other market in the country. So it is good not to hammer down prices as a lot of manual work goes into the making of these intricate items and objects. The Sardar market gives a scary look with the electricity and phone lines which are twisted together and untidily knotted. Though it is a common sight in most of the Indian markets sometimes it is really scary. The cloth market in Sardar market is really very colorful with lot of varieties and it is just off from the fruit and vegetable market. Sardar Market is a riot of sights and sounds: The cloth market here looks more like a maze of narrow passages where each shop opens up with a small entrance and stacked from floor to ceiling with vibrantly colored cloth. Most of the clothes sold in this market and generally in the state of Rajasthan are bright like reds, pinks and greens that really stand out and the reason behind these bright hues are that they can be easily spotted in the desert. Some of the most famous souvenirs which can be carried back from here for the loved ones are Bandhej saris and fabric, Mojris or Jootis, among many others.The Sardar market has trade market of the other Rajasthan markets too like Shopkeepers at Sardar Market are Quite Friendly: The shopkeepers at Sardar market are quite friendlyand if we take time to go through the items chatting with the shop keeper they are sure to greet you with all over and sometimes even with a cup of chai. This is a realistic outstanding feature of Rajasthan hospitality. The shop keepers are very genuine and cordial- who always for an outsider will be ready to offer a chai which is thorough reason to show their hospitality. When it comes to business they even don't mind to pull down all the things to put in display to you for they are always very proud of their business. Mojris or Jootis with pointed front is one of the best buy from any of the local markets in Rajasthan. Apart from the handicraft items sold in the Sardar market some of the other items which are special from this market are spices and tea where we just have to pay 100-150 Rs for each 200g packet of spices or 150g packet of tea. We can buy a variety of masala mix from the Sardar market like one for vegetables, rice, meat, fish, etc. Apart from the spices which are sold in this market like cardamom, vanilla, and saffron there are also different bends of tea like cinnamon-infused Kashmiri Khawa, masala mix to add to Assam/Darjeeling, and ginger tea. Some of the notable shops of the market include Ganesh Handicrafts which deals with jewelry, textile, clothes and furniture. Most Common Items of the Sardar Market Shops are Readymade Garments: The rates are fixed and do not entertain bargaining. They also deal with bulk items which are done for the purpose of international shopping. This shop is attached with huge factory from where the products are taken directly for shipping. National handloom is another famous textile shop in the market and also has number of outlets throughout the city. This is a four storey shop where the muddle of items inside is genuinely Indian but still is fairly priced, clearly marked, and hassle-free. For spices, the Sun City spice is the most famous shop in the area. Bishnoi Village Art situated at the entrance of Sardar market is the Bishon village art which gives a reasonable price for all their products. Thus the most common items of the Sardar market shops are readymade garments for both men and women, silver and semi precious stones jewellery, cushions, bed sheets and bedcovers, fragrances, gift items, souvenirs, candles, gift packing material, show pieces and handicrafts, gift packaging accessories at great rates Rao Jodha Desert Rock Park spreads over 72 hectares, near the historic Mehrangarh Fort in Jodhpur, Rajasthan. The park contains ecologically restored desert and arid land vegetation. The park was created in 2006 to try and restore the natural ecology of a large, rocky area adjoining and below the fort. It was opened to the public in February 2011. The area in and around the park contains distinctive volcanic rock and sandstone formations. The park includes a visitors center with interpretation gallery, a native plant nursery, small shop and café. There are four trails (yellow green red and blue trails) about 880 m to 1115 m long, that visitors can take and trained guides and naturalists are also available. Geology the volcanic rocks at Rao Jodha Desert Rock Park were formed somewhere between 745 and 680 million years ago. The volcanic formations are chiefly rhyolite, with welded tuff, and breccia found in some areas. There is a gully passing through the park (canal to carry rainwater from a wider catchment in the north to padamsar lake at the base of the fort) where breccia is visible today. Also seen are rocks with large to intermediate crystal sizes and from fine textured tuff to large –grained. Plant and Animal life The park has around 250 species of native plants, including a lager number of arid region lithophytes. Some of the common plants include tree such as Rohido (tecomella undulate), Kumatiyo (acacia Senegal), Hingoto (Balanites roxburghii), Peeloo(Salvadora persica), Kharo Jaal (Salvadora oleoides), Sargooro (Moringa concanensis), Goondi (Cordia gharaf) and Bordi (Ziziphus nummularia). Among shrubs, the leafless spurge or thhor (Euphoribia caducifolia) is one of the common succulents. Other shrubs include Bui (Aera javanica), Aakado (Calotropis procera), Kair (Capparis decidua) Ghatbor (Fleuggia leucopyrus), Kheer kheemp (Sarcostemma acidum), Kheemp (Leptadenia pyrotechina) and Googal (commiphora wightii) Restoration : The Rao Jodha Desert Rock Park has attempted both architectural and ecological restoration. The Visitors Centre is housed in Singhoria Pol, a 17thcentury gateway into Jodhpr City. Which had fallen into ruins and disrepair. The gateway was restored and the Visitors Centre, completed in February 2011,has a interpretation Gallery about the desert, plant, and history, integrated into the passages and rooms over and around the gate. The historic city wall that had crumbled in places was also restored, which assisted in protecting the area from grazing livestock during ecological restoration. Ecological restoration was carried out to remover invasive alien plants and bring back the original desert and land vegetation of the region. The park area was earlier overrun by Prosopis Juliflora (local name baavlia), an invasive thorny shrub introduced from ceteral America almost a century ago. The prosopis juliflora was carefully removed from the volcanic rocks with the help of local Khadwaliya people, expert in rock chiseling the park now has around 250 species of native plants. A small ‘xeriscape’ or xerigarden’ at the visitor’s center has been created to display a range of xeric and rocky microhabits, each with several characteristic native plant species, the restoration or rewilding project has bee spearheaded by pradip krishen. Indian Filmmaker and environmental. Native Plants Nursery : The park has a native plants nursery where native rock loving and arid region plants are propagated from seeds and cuttings, the nursery is located near the piao or public drinking water station on the way down from the fort. The seedlings raised here are planted out for ecological restoration of the park area each year around the monsoon. Over 80 native plant species have been raise and planted out in the park. Rao Jodha Ji Statue is set on a small hilltop along the road that leads to Jawant Thada (near the Mehragarh Fort) it was built in the honour of Raj Jodha Ji, who founded the beautiful city of Jodhpur. The statue, encircled by iron grills depicts Rao Jodha Ji on a horse, pointing towards the fort, This magnificent statue was installed on 12th May 2012, The 554th Jodhpur Foundation Day. Arna-Jharna : The Desert Museum of Rajasthan in Jodhpur The Desert Museum of Rajasthan is one of the most popular tourist attractions in Jodhpur. The words arna and jharna mean Jungle and spring, respectively. The idea behind this unique attraction of Moklawas village was conceptualized by Komal Kothari (a renowned verbal historian and folklorist) and executed by his son kuldeep khothari. Arna- Jharna is an interactive place that depicts the lifestyle of people living in the villages. Spread over an of about 10 acres, the museum displays a variety of brooms belonging to different rural communities along with a unique collection of utensils.The artifacts are basic yet intriguing as they represent the socio-ecology aspects of people of different culture. Artists and researchers' can participate in the various workshops conducted here Besides, exclusive folk music sessions are also held at the museum, attracting a large number of Chamunda Mataji Temple is located at the southern end of the Mehrangarh Fort in Jodhpur. The idol of Devi Chamunda Mataji was brought to the fort in the year 1460 by Rao Jodha as the goddess was his favourite. The idol was earlier based at Mandore. Soon after the idol was installed in the famous temple in Mehrangarh Fort, that was dedicated to Devi Chamunda Mataji. Even in the current times the royal families of Rajas and the Maharajas considers Devi Chamunda Mataji as the ‘Isht Devi” or the adopted goddess of their families. Devi Chamunda Mataji is a deity who is popularly worshiped even by the common people of Jodhpur. The occasion of Dussehra sees a huge mass of devotees who visits this fort and the temple offering prayers and devotion to the Indian goddess who is also considered one of the many forms of Mata Shakti or more popularly Durga. HISTORY OF THE ATTRACTION The temple was created in the year 1460 when the idol was installed in the temple by Rao Jodha who was a Parihar ruler of Mandore. He had brought the idol from Mandore itself. The temple is based away from the hustle and bustle of the main fort. It is surrounded by Lush green lawns. The temple speak of the royal patronage given not just to the aspect of religion but also to that of art and architecture. GETTING THERE The temple is in Jodhpur one of the prime connected cities of the country. Jodhpur is connected with most of the other cities of India through the network of railways and also bythe flight routes. Hence people come down to visit the temple from various parts of the country. You can avail a flight or can even come down by the railway. Jodhpur has a well established railway station and also an airport. Once a tourist is inside the city, he or she can avail the local transport system. You can take a bus or can also hire a personal taxi or auto rickshaw. There is also a system of share auto rickshaws. THINGS TO DO IN AND AROUND The Chamunda Mataji Temple is one of the remarkable specimens of the architectural grandeur that was practised and patronized during the days of the ancient Hindu Rajputs. This is a place that has both historical and religious eminence. Apart from devotees of Maa Durga, even history and experience buffs throng the temple. Visitors can also take a detailed look at the beautiful Mehrangarh Fort. BEST TIME TO VISIT The best time to visit the temple is between October and March. This is the time when the climatic condition is favourable and also the festival of Dussehra sets in during this time, month of October generally. However budget travellers can consider visiting the place during the month of March to June when the temperature is hot and humid and the hotels offer attractive prices. The temple also sees a much lesser rush. Nestled in Ratnada Hills in Jodhpur, Shri Ganesh Temple is visited by countless devotees every year. Dedicated to Lord Ganesha, this temple is believed to have existed since 1459. According to a popular legend, the human-size idol of Lord Ganesha (son of Lord Shiva and Goddess Parvati) emerged naturally at this site. The statue, which is 8 feet tall and 5 feet wide, has idols of Riddhi and Siddhi (symbolic of prosperity and accomplishment, respectively) on either side. During festivals or auspicious occasions, the statue of Lord Ganesha is offered the vermillion wash called chola and His idol is decorated with beautiful ornaments and a crown. Opening Closing Time Daily: 5:30 am to 10 pm Location NH 65, Circuit House Road, Ratnada, Jodhpur, 342001, Rajasthan UDAI MANDIR, JODHPUR Built on a raised platform on the outskirts of Jodhpur, Udai Mandir is amongst the finest examples of architectural brilliance. The temple stands on 102 pillars at a raised platform. Admiration for the structure starts rising from the entrance gate itself, as it is completely carved out of sandstone. The use of sandstone for decoration from the entrance gate, goes high to the upper part of the temple. On entering inside, beautiful wall paintings of Nath Yogis performing different yoga asanas, made up of gold is most likely to catch the interests of an art and architecture lover. On shifting the focus from these wonderful paintings, one can spot the main hall of the temple, which is known as the ‘Garba Griha’. The upper portion of it has been kept covered with cloth, while its surroundings are occupied by pots of gold. There also lies a massive door, which is entirely made up of sandalwood. Exteriors of Udai Mandir boast of gold polishing, which in the current form has still not lost its original sheen. Flaunting such detailing, Udai Mandir has managed to prove itself as one of the top tourist attractions in Jodhpur, every passing year. Maha Mandir in Jodhpur Come and pay a visit to one of the most beautiful shrines in Jodhpur (Rajasthan),Mahamandir; a marvelous piece of architecture .Constructed in 1812, it is a great 84 pillared temple with intricate stone carvings exhibiting yogic postures. The main deity inside the temple is of Lord Shiva . Around 2km away from Jodhpur on the road to Mandore, Mahamandir boasts of various pre-historic shrines and houses adorned with brilliant stone works. The shrine is frequently visited by Shiva devotees and photo fanatics. The magical ambience of the temple will rejuvenate you as a whole and rebuild your faith in the almighty. The Mahamandir in Jodhpur is open on alldays of the week; Monday to Sunday. The morning opening hours of the temple are. 5:00am to 12:00pm and evening hours are 4:00pm to 9:00pm. Achal Nath Temple in Jodhpur is a famous Shiva temple constructed in 1531 by Nanak Devi. She was the queen of Rao Ganga. There is a water reservoir known as ‘Ganga Bawari’ located near the Shivling inside the shrine. It is a drinking water tank. Temple also in-houses the Garbha Griha, Mandap Bhavan, and Kirtan Bhawan which has the beautiful work of carved Chhitar stones. Achal Nath Shivalaya construction completed on 21st May 1531. This old temple is a place of religious faith on Lord Shiva as the diety of people of Jodhpur.Achal Nath Shivalaya Time : is open 10 am to 1pm and 2 pm to 4.30 pm (Daily) Raj Ranchhodji Temple is the red stone temple of Lord Krishna, whose one name out of many name is Branchhod. The Raj Ranchhod Ji Temple was constructed by queen Jadechi Rajkanwar after the death of her husband Maharaja Jawant Singh in 1935 ad. Queen established that Raj Ranchhodji idol which she had carried with her with her marriage from Gujarat. With the marvelous carvings on the temple, the main idol is made up of black marble and the main entrance door of the temple has stained glass windows of green, yellow and blue color, can be seen at the temple Priests of the temple are also belongs to Gujarat, which queen had brought with the idol. Now their descendants are priests of the temple Raj Raj Ranchhodji Temple Timing : 06.30am to 12.00pm and 05.00pm to 09.00pm Rasik Bihari Temple in Jodhpur Rasik Bihari Temple in Jodhpur, Rajasthan is located off the Udai Mandir road. It is also known as Niniji Temple in Jodhpur, India. The temple building is quite a fascinating one. It is mainly dedicated to Rasik Bihari. At present, the Archaeological Survey of India (ASI) is overlooking the management and maintenance of the temple. Rasik Bihari temple has meeting halls known as Sabha Mandaps. They are constructed with red sandstone pillars. Inside the temple complex is Garbh Grihai, surrounded by a gallery (for parikrama), made up of white stone. The meeting hall is devoted to Rasik Bihari, Lord Krishna and Goddess Radha. It also has statues of Lord Vishnu, Garuda and Hanumanji, resting on both sides of the hall doors. On one part of the main door, you can see Adi Vinayak Ganeshji. Mandir Shri Kunj Bihari Ji, built in 1847, is situated in the interiors of the city of Jodhpur.The temple is dedicated to Thakur Kunj Bihari Ji (Lord Krishna), also known as Sri Nathji, and belongs to Rama Nandi Vaishnava sect of Hindus. This imposing structure was constructed by Maharaja Vijay Singhiji in the memory of his son, Sher Singh, who died at a very young age. The shrine has been beautifully built using Makrana stone and Chhitor sandstone. It has a toran dwar at the entrance and sanctum sanctorum. Atop the sanctum is an intricately carved shikhar, which has a kalash at the apex. Every day, mangla , rajbhoga , sanudhya and shringar aartis , along with other rituals, are performed at the temple. Opening Time 6 am to 12 noon Closing Time 7 pm to 10 pm Location Katla Bazar, Jodhpur, 342002, Rajasthan Located in Lal Sagar near Mandore, Santoshi Mata Temple is an ancient shrine in Jodhpur. Main deity of the temple is Santoshi Mata, also known as the Mother of Contentment. As per Hindu mythology, Santoshi Mata is daughter of Lord Ganesha and incarnation of Goddess Durga. Considered to be omnipresent and omnipotent, the goddess is worshipped all across India, particularly by women. Innumerable temples dedicated to the goddess can be found all over the country, but this shrine is counted amongst the most prominent ones. It is believed that many decades ago, one of Her avid devotees saw the goddess here in real. The temple is thronged by ardent worshippers every Friday, which is considered to be the day of Santoshi Mata. Location Santoshi Mata Road, Maderna, Jodhpur, 342007, Rajasthan Located in Osian, Jodhpur, Jain Mahavira temple is a popular tourist attraction and an important religious and pilgrimage center for Jains. This Jain temple is devoted to Lord Mahavira who is recognised as the 24th Jain Tirthankara. It is said that the temple was built by Vatsaraja, Gurjara Pratihara King in 783 AD. The major attraction of this temple is its architectural design which draws thousands of travellers every year from different corners of the world. Historical Significance During the medieval period Osian was a bustling town and an important trade centre. Traders from different regions of the world including Persia, Arabia Central Asia and Afghanistan arrive here for trade purpose, which has significant impact on the religion and culture of the local people. With the advent of the Gurjara Pratihara dynasty in the early 8th century, this town is said to witness significant transformation both in terms of culture and religion which eventually resulted in the rapid spread of Jainism. Further, the spread of Jainism was followed with the construction of many Jain temples in and around and it is said that the Jain Mahavira Temple Osian was built in the same period the Gurjara Pratihara dynasty ruler Vatsaraja. Another interesting story related to this temple is that according to the legends Goddess Sachhiyay Mata was a huge follower and a worshipper of Lord Mahavira, who decided to construct this temple to express her respect and honour to the Swami. Architectural Significance The temple is recognised as the epitome of Jinaite scared architecture. It is said that the architectural style of this temple is derived from the Brahmanical vastu-art. The entrance of the temple is supported with pillars and the fascinating part of these pillars is the intricate carving work on it. The impression of two maidens are intricately engraved on the pillars which is most adorn by the travellers to this temple. The main shrine inside the temple is based on the high platform made of sandstone. The sanctum in the temple houses almost 32 inches tall idol of Lord Mahavira in Padmasana posture. It is said that this idol was placed in the sanctum Acharya Ratnapradhasurishwalji. The inner hall of the temple is decorated with the beautiful sculptures of the guardian deity symbolizing the divine incarnation. Religious Significance As stated earlier, this temple is considered as one of the most revered temple for the Jain community in the Western region of India. Being one of the prominent Jain temples, devotees from different region of the country come here to pay their obeisance to the guardian deity. The temple host several religious activities from time to time which is attended by pilgrims in large numbers. Apart from devotees, it also receives a huge influx of history buffs and archaeologists who arrive here to explore its rich glory and magnificent architecture. Surya Temple, Osian Overview The Surya temple, located in Osian, near Jodhpur of Rajasthan is dedicated to the Sun God, Surya as the name suggests. It has the idol of Lord Surya and the idols of Lord Ganesha and Goddess Durga are also kept in the temple along with it.The temple is also popularly known as "Khajuraho of Rajasthan". The Surya temple, located in Osian, Jodhpur District of Rajasthan, India is dedicated to the Sun God, Surya as the name suggests. It has the idol of Lord Surya and the idols of Lord Ganesha and Goddess Durga are also kept in the temple along with it. The images of serpents around lotuses are there on the ceiling of the temple. There is an open mandap around the temple which is mainly used for weddings and other ritual ceremonies that are held in the temple. The structure resembles with the Sun Temple at Ranakpur. Photos of Surya Temple Mythological importance of the place The temple has sensual images on the walls and ceilings which appeal to the senses. Apart from being a tourist attraction, it offers you with an important pilgrimage site . The temple is dedicated to Sun god that is Surya . The templeâ??s architectural grandeur is the most amazing part of the temple. The main temple does not have any idol but there are small shrines dedicated to Ganesha, Balaram, Vishnu and Mahishasurmardini. Constructed in the 10th century, the temple's structure resembles the Sun Temple which is located at Ranakpur. Architecture of the temple The temple has intricate carvings on the wall and the ceiling. It stands out in grace and architecture. The visual images of coiling serpents around the lotuses are there on the ceiling of the temple. There is an open mandap present around the temple which is mainly during wedding events and other ritual ceremonies that are being in the vicinity of the temple. Other popular Activities in Osian Apart from the temples, Osian is also popular for camel safaris. Tourists enjoy a lot sitting on the back of the camel and roaming around the place watching the activities and side views going around the place. Local Rajasthani cuisines can also be tried . There are other temples also situated nearby. Pippala Devi Temple Ossian The Ossian Pippala Devi Temple near Jodhpur relates to the 9th century and was constructed in the early part of the century. It is a minor temple as compared to the other Ossian Temples. But still, it is worth visiting. The temple has an open-air mandap (a platform for wedding and other rituals), with well stretched out balconies. Only a part of this mandap has still been preserved. The main attraction of the Pippala Devi Osiyan temple in Rajasthan, India is its splendid columns. However, they could not stand the test of time and have witnessed substantial damage. The other main feature of the complex is the large sabha mandap (assembly hall). It has thirty pillars dating back to the 10th century. It is still in an okay condition. The group of three temples located in southern part of Osian are known as Harihara Temples, dedicated to Lord Harihara (a union of Lord Shiva and Lord Vishnu). Two of the temples, were constructed in the 8th century AD and the third one was built in 9th century AD. Standing on huge plinths, the architecture of these temples is different and advanced, in comparison to other temples of Osian. These temples have sculptures that are famous for their beauty. The central shrine of the Harihara Temple stands on a terrace and is surrounded byfour other shrines; combined, they are called Panchavatan. The Harihara I and III are renowned for their interiors and decorations on the walls. There are sculptures on temple walls displaying Lord Krishna and Radha in dancing postures. The Sachchiya Mata Temple (Osia Mata Temple) is located in Osian , near Jodhpur city in the Indian state of Rajasthan . The mother goddess Sachiya is worshipped there by Maid Kshatriya Swarnakar (Kulthiya families), Marwadi, Oswal, Agarwal, Maheshwari, and Mayecha (Maru Kansara Soni from Beraja- Kutch). Panwar Rajputs/ Parmar Rajputs, Lakhesars Kumawat (Kumhar sub-caste), Oswal , Charans , Jains, Pareeks Brahmins , and many other castes living in Rajasthan, Madhya Pradesh, and North India. The temple was built by the Parmar King Upendre for his Kuldevi in the 9th to 10th century CE. Maa Jagat Bhawani Shri Sachchiyay Mataji was historically called Shri Osiya Mataji. An archaeological team found many samples, statues, and paintings there. Depictions included the ancient deity of Harihar (half Shiva and half Vishnu ), Vasudeva with baby Krishna on his head, Krishna fighting with a horse, the killing of Putna, Kalidaman, Govardhan dharan, and butter stealing along with images of Balram which seem to represent him as the incarnation of Seshnaga . [not verified in body] Osiya was a once a large town. Telivada was situated 3 miles (4.8 km) away in Tinvari village. Pandit ji ki Dhani (now the small village of Pandit pur) is 6 miles (9.7 km) away. A further 6 miles (9.7 km) away is Kshatripura. At 24 miles (39 km) is Lohavat, home of iron smiths. 108 Jain temples were found in Osiya. Osiya is situated about 25 miles (40 km) from Jodhpur, Rajasthan . It is connected by roads and trains with Jodhpur and Pokharan. Mythology Goddess Sachi was a daughter of the Asura king Pauloma. The benevoent King Pauloma ruled a great kingdom, sponsoring many Brahmins (for example, Shukracharya ). Vrut ( Vritra ) was the chief of Pauloma's army, and he wanted to marry Sachi. However, Sachi considered this proposal insulting, as she did not want to marry a servant of her father. Knowing the thoughts of Sachi, Vrut left the service of Pauloma and worshipped Lord Shiva , a common god of the Asuras. Shiva gave Vrut his blessings, and the boon that he could not be killed by any known weapons. Vrut, with his magic, assembled a great army, and with this virtue of immortality, he set out to win the Aryan lands and carve out a kingdom greater than Pauloma's. It was the duty of Indra, the king of the gods, to defend the kingdom from Vrut. Knowing that Vrut had the blessing of immortality, Indra approached Sage Dadhichi , for Dadhichi had bones tougher than any known weapon. Dadhichi gave his bones to Indra, by performing a self-sacrifice, and Indra prepared a weapon, known as Vajra, from these bones. (The highest award of bravery in India, the Param Vir Chakra , bears the symbol of Vajra.) Since bones had never before been used for a weapon, this defied the condition of immortality for Vrut. The armies met on the battlefield, but Indra proposed that instead of allowing the full forces to fight, resulting in huge carnage, he and Vrut alone should fight; the victor would take over the other's army and would marry Sachi. Indra emerged from this challenge victorious. The foundation day of Oswals According to Muni Sri Gyan Sunderji, the foundation day of Oswals falls on the fourteenth day of Krishna Paksha in the month of Shravan. All Jain-Oswals celebrate this with sacrifice, prayers, and meditation. The Kuldevi of Oswals Maa Jagat Bhawani Shri Sachchiyay Mataji also called Shri Osiya Mataji is Kuldevi of Oswals. A large temple of Chamunda Mata was built in Upkeshpur, presently known as Osiya. The temple was known for Chamatkars and attracted many worshippers. During Navratri, buffaloes were butchered and people gave offerings of buffalo flesh to please Chamunda Mata. Jain Acharya Shri Ratna Prabh Suri stopped this practice of animal killing. Because of this the goddess became angry and created pain in the eyes of the Acharya. He was not sways but continued under this the suffering, and Chamunda Mata became ashamed and asked forgiveness from the Acharya. Jain Acharya Shri Ratna Prabh Suri told her to not allow the killing of animals as an offering to her. He said that she was doing harm by asking her devotees to make sacrifices, and would have to face all the wrong done in her name. She was made goddess because of her good actions but had to face consequences. The goddess was enlightened. She told Acharya that no killings would be allowed in the temple, and even red-colored flowers should not be offered. She would accept Prasad and Lapsi. Her worship would be done by kesar ( saffron ), chandan ( sandalwood), and dhoop ( incense sticks ). She would be happy as long as people are devoted to Lord Mahavira, and would fulfill the prayers of her devotees. On this, Jain Acharya Ratna Prabh Suri named her as Shri Sachchi Mata. From that day, Chamunda Mata became known as Sachchiyay Mata. History according to Jain records A stone inscription, at the Jain temple of Osian gives a different story about the name of Sachiya Mata. According to this story, a Jain monk, Acharya Shrimad Vijay Ratnaprabhasuriji Maharaj Sahib, visited Osian town to perform the ceremony known as Anjan Salakha , at the newly created temple of God Mahaveer , around 43 CE. The temple of Mahavir had been built by Uhad, who was a minister of King Upaldeo; at that time, Osian was known as Upkeshpur. A temple of Jagat Bhavani (Great Goddess) Chamunda Mata was in the town of Upkeshpur. To receive the grace of the goddess, sacrifices of male buffaloes used to be made in the temple, during the festival of Navratri. When the Jain monk Vijay Ratnaprabhasuriji Maharaj learned about this practice, he felt deep sympathy for the animals sacrificed. Using his influence on the minister and king, he convinced them to ban this practice. The mother goddess Chamunda then became enraged and angry with the monk. He was tortured and vexed by the goddess. However, by virtue of his self-restraint and devotion to his cause against cruelty, the monk changed her heart. According to this story, Chamunda declared that she was convinced regarding the harmful nature of this practice, and therefore would not accept any offering which carries blood or is symbolic of blood. She offered blessings for the followers of the Jain religion, so that the cause of non-violence could perpetuate. The Jain monk gave a new name, Sachi Mata (Real Mother) to Chamunda. A temple in Katraj (Pune) is dedicated to Sachchiya Mata (Osiya Mata), close to the Swetamber Jain temple of Katraj. In her temple, Sachiya Mata-Ji is worshipped with lapsi (an Indian sweet dish), saffron, sandalwood, and incense.