Travel Writing on Konya Turkey
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Of Moments of Transcendence in Turkiye…
(Handing passport) "Hos Geldiniz"
Thus welcomed me the immigration officer to Turkey —
with a smile to boot! Relief filled me all over, for a more
opportune sign of assurance there never was…
I was at Sarp — a little town on the Black Sea, and one
of the two commonly used overland border crossing points
between Georgia and Turkey — having spent the last two
and a half weeks gallivanting around the former. While
you do certainly get the luxury to indulge in some serendipitous backstreet neighbourhood wandering with that
kind of time at hand, trouble is, you also end up getting a
little too comfortable — in that I now pretty much knew
my way around things and had sort of begun to get inside
the head of the average Georgian; and that was a problem,
because I was now about to enter another country, and
was, out of sheer inertia, dreading having to unlearn everything I had just picked up, and relearn a whole new set
of cultural codes (which is what a traveler I would assume
sets out seeking to do in the first place, but oh well… there
are ironies difficult to wrap one's head around).
trip — do look it up), Samsun (fresh from an infrastructure
boost having played host to the Summer Deaflympics
Games in 2017), and with the bluish-turquoise waters of
the sea making intermittent appearances; it then turned
to move into the hinterland, and now it was all about the
golden brown hills, windmills, and copious sunflower fields
of the summertime Central Anatolian landscape, which
continued all the way till reaching the Turkish capital city
of Ankara.
All through the way, many a mosque loomed into view;
and I realized that, in Turkey, you could be forgiven for
thinking every mosque looks like the iconic Blue Mosque
of Istanbul — that happens to be the Ottoman template
for building them.
It was in the wee hours of the night that the 'Metro
Turizm' bus left Batumi, and arrived at the border in Sarp
less than an hour later. All passengers alighted to pass
through immigration, while the bus got into a queue of its
own to undergo screening itself. My transition was a breeze
(had put together so many documents to supplement
the e-visa — wasn't asked for one!), and only on getting
past the border could I truly appreciate the wonderful
setting of the checkpoint — Sarp was on a bend along the
Black Sea Coast Road, and (now) from the Turkish side of
the border, I could see the last Orthodox Church on the
Georgian side, and the first blue lit Ottoman style mosque
over hither; and all this while, the vast singular expanse of
the sea lay before us with its waves crashing against the
rocks uniformly on both sides (what was it they said about
borders and man-made constructs again?).
For the next many hours, the bus kept hurtling through
the Black Sea Coast road, passing by the towns of Rize,
Trabzon (not very far from which is the fascinating bird
whistling village of Kuskoy, a pity to have to miss on this
At first sight, Ankara might come across as a nondescript
city — and true, aesthetically, it does not so much as hold
up a torch to the magnificence of Istanbul; but there is a
reason it has been chosen as the administrative capital —
among other things, for the fact that it houses the Central
Anatolian and Mediterranean Museum, the Military Museum, as well as 'Anitkabir' — the mausoleum of Mustafa
Kemal Ataturk — whom Turkey owes its very existence as a
sovereign, independent state to. Perched above a mound,
this Lincoln Memorial-esque edifice overlooks much of
Ankara city and is frequented by locals, worshippers, and
visitors alike.
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The Kalesi, or castle, of Ankara is in the old part of
town — standing tall and towering since centuries, and
having borne witness to rulers from the Byzantine, Ottoman
to the Seljuk and Roman empires — and offers some of the
best views of the cityscape from its unrivalled position as
the city's highest vantage point.
Ankara's old town holds
the allure of an aging man of
immense wisdom, treasuring a lifetime's worth of stories and experiences across
generations. Rampant construction and modernization
may take over large swaths
of town, but the parts that
really hold character stand
out with an assertion that
cannot be overturned or
wished away.
Ankara is also home to the elite and most erudite of the
country, while also being the cultural and artists' hub —
the areas of Beypazari and Hamamonu being some of the
hotspots. Gastronomically too, Ankara served as a great
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orientation to the food
scene — from food chains
such as HD Iskender and SR
Doner, to the hole-in-thewall kebap makers; and it
does not take long to realise that the quality of meat
in Turkey is hard to beat.
I found my favourites in the
Iskender and Adana Kebaps.
More thrilling though is the
mezze platter that accompanies the meal, and to make it even better — if that was
even possible — pair it with the most heavenly, frothy
homemade buttermilk 'Ayran' served in a tall glass.
An overnight bus ride brought me next to the village of
Goreme, the centre of the famed region of Cappadoccia. It
is known for its surreal rock formations of volcanic origin,
fairy chimneys, and underground cave homes which, until
as recently as 2013, were actually inhabited by people,
before they were rehabilitated by the government in order
to give these parts the care they require as an ancient (now
designated UNESCO World Heritage) site. In fact, one of
the thrilling and memorable parts of being here is actually
getting to stay in an underground cave room of a heritage
hotel! At the crack of dawn, several hot air balloons ascend
for people to be able to take in the magic of the lunar-esque
landscape from above. Taking the balloon however struck
me as a touristy, pricey, and more of a couple-y thing to do,
and I was more than content with the views from hiking
up to the highest point in the area.
Among other sites around
that evoke awe are the Pigeon
Valley (tiny homes carved out
of rock chimneys for pigeons
that are aflutter in the valley),
the Derinkuyu Underground
City (going nine levels underground with ventilation tunnel columns supplying air till
the maximum depth of 60m),
the rock cut Uchisar Castle,
and the Ihlara Valley Canyon (with the Selime monastery,
the frescoes on which are still discernible).
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its name from the land itself!) conical dome of the museum
complex is unmissable from any part of town. His mausoleum is accompanied by a gallery housing his various
possessions and relics, as well as of the Seljuk rulers of his
time from the 13th-14th century, including Mevlevi caps
and turbans, cloaks, delicately calligraphed copies of the
Koran, to name a few. There are also mannequins and life
size figures depicting the various stages of initiation people
go through in order to be inducted into the Mevlevi order.
Before heading to the
Turkish Mediterranean (aka,
the Brits' summer holiday
spot of choice) and the other well-trodden parts of Turkey, I wanted to make a quick
stop at Konya — home and
final resting place of the Afghan-born Sufi poet and saint,
Mevlana (or Maulana) Jalal
ud-din Rumi. Those who have
cared to read some of my earlier travelogues would have noticed a common pattern of,
first, a (relatively obscure) place catching my fancy starkly
enough for me to plan on going; second, my asking around
for information and peoples' thoughts, and being disappointed upon receiving vehement dissuasion and being
issued words of caution based on hearsay; and third, my
coming close to calling off the plan owing to cold feet yet
still going, and coming back victorious having had the best
time and with a mission to denounce every false claim that
tried to put me off. Konya is no aberration in this regard.
Having heard everything from the innocuous "Whatever
for?? There's nothing to see — it's the most conservative
town in all of Turkey…" to dire ones like "You want to put
your life at stake, sure go ahead…", I kept steadfast faith
in my decision of going.
Rumi alone is perhaps reason enough for a visit — with
his words continuing to stir up the deepest of emotions
and resonating profoundly with millions worldwide even
today. A revered scholar and one of the holiest figures
in all of Islam, his relics and remains are enshrined at the
Mevlana Museum here. The turquoise (a colour that derives
I was even further
elated upon learning that
that very evening, there
was to be a Semaa of the
Whirling Dervishes of the
Mevlevi order within the
museum complex. I had
certainly hoped to see
them while in Turkey, but
seeing them at a commercial show in Istanbul is different from seeing them
at the shrine — which also
happens to be the very
fount of the practice —
keeping its sanctity intact.
With time at hand before the semaa later in the evening, a
city bus hop 30 minutes out of town got me to Sille — an
idyllic village by a gently passing stream, and restored in
the recent past for touristic purposes. Many restaurants,
cafes, and shisha cafes operate with outdoor seating replete with Ottoman style chairs, all making for a charm
very evocative of an era gone by.
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to invoke the Almighty's blessings. The dervishes, initially
having draped black cloaks, came out of them a little while
later to reveal robes of white — all but the sheikh, whom
the disciples came forward to touch one after the other, and
who embraced them back and set them off to commence
whirling. The music, which was limited to a free rhythm
vocal recitation of verses and a soft strumming, picks up
at this point, with all instruments — most noticeably the
percussion — playing in unison. The spectator can do little
else than gaze transfixed, with all cognitive faculties and
processes also immersed in the infinitude of the moment.
There occur a few rounds of this before the sheikh himself
joins in the dance just before conclusion and then closes
the semaa with a final prayer recited by him; the dervishes walk back in their black cloaks after a final bow to the
spectators. No person is to clap their hands any time during
or at the end of the performance, and perhaps rightfully
so, for it undermines the true essence of the ceremony.
Back in Konya city by early evening, I waited a couple of
hours for the gates to the museum to open for the semaa.
As dusk fell, the lights on the museum building came on,
making it look more resplendent than ever. The moon too
was a fitting and slender crescent.
Before long, the semaa started with the orchestra taking
its place first — comprising instruments such as the 'ney'
(flute), 'qanoon' (plucked zither), and 'kudum' (drums),
among others — followed by the mevlevi disciples entering in a slow and sure footed gait, their arms crossed and
resting on their shoulders. Multiple rounds of bowing to
the spectators as well as to their 'Chelebi' / 'Sheikh' (leader)
followed, which reiterated the fact that what was to follow
was not a show in anticipation of audience hoots and
applause, but a deeply spiritual practice meant singularly
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I may take forever to process the true extent of what
I had beheld; but one thing I knew — I was a changed person after this, like we all are after such epochal moments
that rewire our brains such that we never see things the
same way again. Why else would the otherwise enticing
Mediterranean seaside seem almost cacophonic and discordant with my being immediately after this?!
There were plenty of other highlights to follow across
the rest of my Turkish sojourn, but this evening stands out
distinctly even among them. Put Konya on your itineraries,
I urge all…
Abhinav Banerjee